given up to himself; yet not so given up to himself as that he could so much as possess
himself; but possessed by him, by whom deceived; the flesh began to lust against the Spirit.
Now it is in the good that it lusteth against the Spirit; for in the bad it has nothing to lust
against. For there doth it lust against the Spirit, where the Spirit is.
9. For when he says, “The flesh lusteth against the Spirit, and the Spirit against the flesh;”
do not suppose that so much hath been attributed to the spirit of man. It is the Spirit of God
who fighteth in thee against thyself, against that which in thee is against thee. For thou
wouldest not stand to Godward; thou didst fall, wast broken; as a vessel when it falls from
a man’s hand to the ground, wast thou broken. And because thou wast broken, therefore
art thou turned against thyself; therefore art thou contrary to thine own self. Let there be
nought in thee contrary to thyself, and thou shalt stand in thine integrity. For that thou
mayest know that this office appertaineth to the Holy Spirit; the Apostle saith in another
place, “For if ye live after the flesh, ye shall die; but if ye through the Spirit do mortify the
deeds of the flesh, ye shall live.”3836 From these words man was at once uplifting himself,
as though by his own spirit he were able to mortify the deeds of the flesh. “If ye live after
the flesh, ye shall die; but if through the Spirit ye do mortify the deeds of the flesh, ye shall
live.” Explain to us, Apostle, through what spirit? For man also hath a spirit appertaining
to his proper nature, whereby he is man. For man consists of body and spirit. And of this
spirit of man it is said, “No man knoweth the things of a man, save the spirit of man which
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is in him.”3837 I see then that man himself hath his own spirit appertaining to his proper
nature, and I hear thee saying, “But if through the Spirit ye do mortify the deeds of the flesh,
ye shall live.” I ask, through what spirit; my own, or God’s? For I hear thy words, and am
still perplexed by this ambiguity. For when the word “spirit” is used, it is used sometimes
of the spirit of a man, and of cattle, as it is written, that “all flesh which had in itself the
spirit of life, died by the flood.”3838 And so the word spirit is spoken of cattle, and spoken
of man too. Sometimes even the wind is called spirit; as it is in the Psalm, “Fire, hail, snow,
frost, the spirit of the tempest.”3839 For as much then as the word “spirit” is used in many
ways, by what spirit, O Apostle, hast thou said that the deeds of the flesh are to be mortified;
by mine own, or by the Spirit of God? Hear what follows, and understand. The difficulty is
removed by the following words. For when he had said, “But if through the Spirit ye mortify
the deeds of the flesh, ye shall live;”3840 he added immediately, “For as many as are acted3841
3836 Rom. viii. 13.
3837 1 Cor. ii. 11.
3838 Gen. vi. 17 and vii. 22.
3839 Ps. cxlvii. 8, Sept. (cxlviii. 8, English version).
3840 Rom. viii. 13.
3841 Aguntur.
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On the words of the Gospel, John v. 31, ‘If I bear witness of myself,’ etc.;…