Eusebius’ reference to these various buildings is somewhat confusing. He speaks first of the Church of Christ, “the living temple which we all constitute”; then of the Jews, “the builders of that ancient temple which no longer stands”; and finally, as it seems, of the heathen, “builders of the structure which still endures and is composed of the mass of men” (τῶν πολλῶν ἀνθρώπων).