And I know indeed that what now has been said cannot by many be comprehended, and therefore it is that in many places we avoid agitating questions of human reasonings, because the rest of the people cannot follow such arguments, and if they could, still they have nothing firm or sure in them. “For the thoughts of mortal men are miserable, and our devices are but uncertain.” ( Wisd. ix. 14.) Still I should like to ask our objectors, what means that which is said by the Prophet, “Before Me there was no God formed, nor is there any after Me”? ( Is. xliii. 10.) For if the Son is younger than the Father, how, says He, “Nor is there any after me”? Will you take away the being of the Only-Begotten Himself? You either must dare this, or admit one Godhead with distinct Persons of the Father and Son.