PSALM CXX. (LEVAVI OCULOS.) God is the keeper of his servants. Keepeth. Hebrew also, "shall or may." The words of a prophet are always true, and the tenses are varied at pleasure by St. Jerome, &c. (Berthier) --- Soul, or spiritual life. (Worthington) (1 Peter i. 4.) Coming in. Hebrew has, "going out," first. (Berthier) --- Yet Pagnin agrees with us. (Haydock) --- This expression denotes all the occurrences of life, Deuteronomy xxviii. 6. (Calmet) --- We may discover a beautiful progression in this psalm; God protects us from each and from every danger. (Berthier) --- He is not like earthly friends, who have not always the will or the power to do it. (St. Chrysostom) Canticle. Hebrew, Chaldean, and Syriac add, "of David," (Calmet) who saw in spirit the glory of the temple under Solomon, or the return of the captives, and the felicity of souls in heaven. (Berthier) --- See Psalm xli. --- What is said of the earthly Jerusalem, is beautifully applied to heaven by St. Augustine, &c. The captive Levites might write this psalm. (Calmet) --- Lord. Many prophets assured the Jews of their speedy deliverance, as preachers still set before the people the joys of heaven; all which filled the psalmist with rapture. (Worthington) --- The motive for this joy is disinterested and edifying. The captives had begged for redress in the former psalms. (Calmet) --- Before they had been chastised, they profane the temple. (St. Chrysostom) Were. Hebrew also, "shall," &c. Yet many of the Levites had officiated in the temple, 1 Esdras iii. 12. --- Courts, or gates, where justice was administered. (Calmet) --- We may better (Haydock) rejoice in the Church, (Worthington) and in the prospect of heaven. (Haydock) --- "At the news, it seemed as if our feet had been, " &c. (Berthier) Together. Well built and inhabited. The Jews throughout the world considered it as their most dear country. (Calmet) --- The participation of spiritual graces (Psalm cxviii. 63., &c.) is a great comfort to Catholics, (Worthington) who look upon the chair of St. Peter at Rome as the centre of unity. (Haydock) --- David established order in Jerusalem, when he had made the conquest, and various families contributed to the rebuilding of it. (Berthier) --- All the tribes were united under the dominion of David. (Houbigant) The. This was the testimony, (Haydock) or ordinance of the Lord, (Calmet) which Israel had solemnly engaged to perform. (Haydock) --- All were obliged to repair thither thrice in the year; (Exodus xxiii. 17.; Menochius) and this contributed most to the splendour of the city. (Calmet) --- Houbigant would translate "the congregations of Israel;" or juxta may be understood, "according to the testimony." (Berthier) --- The tribes shall be all united, (Calmet) and come to Jerusalem, as all mankind should embrace the true faith in the Catholic Church. (Worthington) Upon. Or "over." (Haydock) --- The Jews made their sanhedrim superior to the kings, as the Chaldean here insinuates. But the text rather means that both the ecclesiastical and civil courts shall be re-established, and bring an immense concourse of people to the city. (Calmet) --- The Church is empowered to pass sentence, (Worthington) and the apostles shall judge both men and angels. (Haydock) Pray. Septuagint, "ask Jerusalem for," &c., (Haydock) as if she were to give it. (Calmet) --- And may there be abundance. Hebrew, "those who love thee shall be at rest." (Haydock) --- Christ encourages us to ask; as Catholics exhort each other to pray for the Church. (Worthington) Strength. Fortifications, (Berthier) or army. --- Towers, or "palaces." (Hebrew) (Jeremias xxxi. 23.) (Calmet) --- He insists so much on the blessing of peace, because he foresaw that Jerusalem would one day neglect it, Luke xix. 42. Charity dwells in the towers or saints, (Berthier) and makes us resemble God. (St. Chrysostom, de Laud. S. Paul. iii.) PSALM CXXI. (L\'c6TATUS SUM IN HIS.) The desire and hope of the just for the coming of the kingdom of God, and the peace of his Church. I. Hebrew adds, "I will now;" (Montanus) or rather, "I have now spoken." (Berthier) --- I was forbidden to beg for the peace of Chanaan, Deuteronomy vii. 3. But Jeremias (xxix. 7.) exhorts the captives to desire this blessing for the city, to which they were going, as it would redound to their own advantage. (Calmet) --- Christ leaves his peace to his apostles, and to their successors; and in heaven, all good thing are prepared for the elect. (Worthington) Canticle. Hebrew adds, "of David." (Haydock) --- Syriac also attributes to him, though Zorobabel, &c., might recite it at their return. It may also refer to the captives groaning under oppression, (Calmet) and to every Christian, who must live in expectation of a better country. (St. Augustine) (Berthier, T. viii.) Masters. Expecting liberty, or rather food; though it may also imply that they are ready to run at the first sign, which they observe with attention. Thus Menelaus had his eyes on Agamemnon. (Homer) (Calmet) --- As servants, and particularly handmaids, are very attentive, and hope to receive sustenance, so we ought to pray with all earnestness to God for what is necessary. (Worthington) --- All must come from Him. --- Until. Or "waiting for his having mercy on us." We shall not cease to look up to Him afterwards. (Berthier) --- "Take care not to turn thine eyes away from mine." (Terent. Adelph. ii. 1.) A reproach. Hebrew, "with the reproach of those at ease," &c., (Haydock) or "let reproach fall upon," &c. We are treated with too much scorn, Lamentations iii. 30. (Calmet) --- Yet God will not permit his friends to be overcome, but encourages them to hope for speedy redress, when their sufferings are great. (Worthington) PSALM CXXII. (AD TE LEVAVI.) A prayer in affliction, with confidence in God. Canticle. Hebrew, &c., with some Latin copies add, "of David," (Calmet) who might write it after being delivered from some danger. It may also be applicable to the martyrs, and to all who have been freed from temptation. (Berthier) --- The captives might compose it in thanksgiving for the leave to return, (Calmet) or when they had been delivered from the assaults of the neighbouring nations. (Origen) (Calmet) Perhaps. This word is here affirmative. Hebrew, "Then." Septuagint, "Surely." (Calmet) --- He modestly leaves it to others to judge what would have been the event if God had not sent help. The weak would have been destroyed, as soon as if they had been a prey to wild beasts, as Jonas was swallowed up. (Worthington) --- See Proverbs i. 12. (Menochius) PSALM CXXIII. (NISI QUIA DOMINUS.) The Church giveth glory to God for her deliverance from the hands of her enemies.