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native-commentary-introduction-unreviewed

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origineel ID: sermonindex-native-api:api/c/jamieson-fausset-brown/ZEC/13.json#$/chapter/introduction · verwerkingsstatus: Verwerkt, inhoudelijk nog niet beoordeeld · teksthash: 77aa5cc7cc63c6e116e98b3daa73b2f4655b5c0ae2640702f247b18f7a3786ac · 1,093 tekens

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CLEANSING OF THE JEWS FROM SIN; ABOLITION OF IDOLATRY; THE SHEPHERD SMITTEN; THE PEOPLE OF THE LAND CUT OFF, EXCEPT A THIRD PART REFINED BY TRIALS. (Zac 13:1-9) Connected with the close of the twelfth chapter. The mourning penitents are here comforted. fountain opened--It has been long opened, but then first it shall be so "to the house of David," &c. (representing all Israel) after their long and weary wanderings. Like Hagar in the wilderness they remain ignorant of the refreshment near them, until God "opens their eyes" (Gen 21:19) [MOORE]. It is not the fountain, but their eyes that need to be opened. It shall be a "fountain" ever flowing; not a laver needing constantly to be replenished with water, such as stood between the tabernacle and altar (Exo 30:18). for sin . . . uncleanness--that is, judicial guilt and moral impurity. Thus justification and sanctification are implied in this verse as both flowing from the blood of Christ, not from ceremonial sacrifices (Co1 1:30; Heb 9:13-14; Jo1 1:7; compare Eze 36:25). Sin in Hebrew is literally a missing the mark or way.

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Versie 235417e08760f62334954739c065195b55e10e054b908e51e1e9bf9159ec5ac2
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references: [] | work_id: jamieson-fausset-brown | origin: native-api-commentary-structural-extraction | source: /api/c/jamieson-fausset-brown/ZEC/13.json

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