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native-unmapped-block-context

record_key: edfc46212bc18a66f615ca822c86d53fba4a44545b031247eff2f21705f9b93f
origineel ID: sword-block-context:0bed953a1d90ab812ee625d6f290374232a69e2d07443f1594fab381dccfa40c:block:928:bytes:1644 · status: processed_unreviewed · teksthash: db349a8499bfd267cb10b4753064bdaaa61f9156ce4425d37b6eb2fa8afdc944 · 1,329 tekens

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Pit. Or "lake," meaning (Haydock) the grave. (Calmet) --- If man be left to himself, he will presently yield to sin, from which he will not be delivered without God's grace. PSALM CXLII. (DOMINE EXAUDI.) The psalmist in tribulation calleth upon God for his delivery. The seventh penitential psalm. Morning. At the first assault of temptation, (Worthington) or speedily. David might address this prayer to God during the night, after he left Jerusalem. He was only relieved the next day, when his troops had crossed the Jordan, 2 Kings xvii. 12. --- To thee. With the most ardent desire, Jeremias xxii. 27. This might suit the captives, ver. 5, 11. (Calmet) Fled. Hebrew, "To thee I have hidden myself," (Montanus) or "am protected." (St. Jerome) --- But the Septuagint seem to have read better, esithi. "I have hoped." (Chaldean) Spirit. I look for a favourable wind, like one at sea, in danger of suffering shipwreck, and I apply to God, to the Holy Ghost the Comforter. --- Right. Even (Calmet) and not like this country, full of precipices. In Judea the right worship was observed. (Haydock) --- The penitent may rest assured, that God will free him from all perils, (Worthington) and bring him (Hebrew) "into the land of rectitude," which is heaven. The Holy Ghost is here represented as a distinct person. (Berthier)

Versies (1)

Versie fdb3bfebe9da36b36a4e4a1b50998fce8d4d9a586b87cfc39cf5d54ef6176df4
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references: [] | work_id: | origin: existing-native-SWORD-unmapped-block-context | source: https://www.sermonindex.net/commentary/haydock-c/

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