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origineel ID: ancl:3126615ebe12a4b8567c:p:14 · verwerkingsstatus: Verwerkt, inhoudelijk nog niet beoordeeld · teksthash: 4e8a5b320fd3026065892d733bc307b1302d97a98f89bebf3175718343c0e05f · 2,127 tekens

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11. And what wilt thou determine against the person of him who hears the word, and haply taken up in the name of Christ, has at once confessed, and has been punished before it has been granted him to be baptized with water? Wilt thou declare him to have perished because he has not been baptized with water? Or, indeed, wilt thou think that there may be something from without that helps him to salvation, although he is not baptized with water? Thy thinking him to have perished will be opposed by the sentence of the Lord, who says, “Whosoever shall confess me before men, him will I also confess before my Father which is in heaven;” because it is no matter whether he who confesses for the Lord is a hearer of the word or a believer, so long as he confesses that same Christ whom he ought to confess; because the Lord, by confessing him, in turn Himself graces His confessor before his Father with the glory of his martyrdom, as He promised. But this assuredly ought not to be taken too liberally, as if it could be stretched to such a point as that any heretic can confess the name of Christ who notwithstanding denies Christ Himself; that he believes on another Christ, when Christ avows that it cannot avail him at all; forasmuch as the Lord said that He must needs be brought to confession by us before men, which cannot be done without Him, and without veneration of His name. And therefore both ought to stand by the confessor, sound, and sincere, and uncontaminated, and inviolated, without any choice being made of the confessor himself, whether he is righteous or a sinner, and a perfect Christian or an imperfect one, who has not feared to confess the Lord at his own greatest peril. And this is not contrary to the former discussion, because there is left therein time for the correction of many things which are bad, and because certain things are conceded to the very name only of our Lord; while martyrdom cannot be consummated except in the Lord and by the Lord Himself, and therefore nobody can confess Christ without His name, nor can the name of Christ avail any one for confession without Christ Himself.

Versies (4)

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