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{"author":null,"backreferences":[{"context_html":"<p class=\"c005\">6. And now, to confirm the deductions of reason by the\r\nauthority of Scripture—viz. that it is our own doing whether\r\nwe live rightly or not, and that we are not compelled, either\r\nby those causes which come to us from without, or, as some\r\nthink, by the presence of fate—we adduce the testimony of\r\nthe prophet Micah, in these words: “If it has been announced\r\nto thee, O man, what is good, or what the Lord\r\nrequires of thee, except that thou shouldst do justice, and\r\nlove mercy, and be ready to walk with the Lord thy God.”<a id=\"r384\"></a><a class=\"c007 pginternal\" href=\"#f384\"><sup>[384]</sup></a>\r\nMoses also speaks as follows: “I have placed before thy\r\nface the way of life and the way of death: choose what is\r\ngood, and walk in it.”<a id=\"r385\"></a><a class=\"c007 pginternal\" href=\"#f385\"><sup>[385]</sup></a> Isaiah, moreover, makes this declaration:\r\n“If you are willing, and hear me, ye shall eat the\r\ngood of the land. But if you be unwilling, and will not hear\r\nme, the sword shall consume you; for the mouth of the Lord\r\nhas spoken this.”<a id=\"r386\"></a><a class=\"c007 pginternal\" href=\"#f386\"><sup>[386]</sup></a> In the psalm, too, it is written: “If my\r\npeople had heard me, if Israel had walked in my ways, I\r\nwould have humbled her enemies to nothing;”<a id=\"r387\"></a><a class=\"c007 pginternal\" href=\"#f387\"><sup>[387]</sup></a> by which\r\nhe shows that it was in the power of the people to hear, and\r\nto walk in the ways of God. The Saviour also saying, “I\r\nsay unto you, Resist not evil;”<a id=\"r388\"></a><a class=\"c007 pginternal\" href=\"#f388\"><sup>[388]</sup></a> and, “Whoever shall be\r\nangry with his brother, shall be in danger of the judgment;”<a id=\"r389\"></a><a class=\"c007 pginternal\" href=\"#f389\"><sup>[389]</sup></a>\r\nand, “Whosoever shall look upon a woman to lust\r\nafter her, hath already committed adultery with her in his\r\nheart;”<a id=\"r390\"></a><a class=\"c007 pginternal\" href=\"#f390\"><sup>[390]</sup></a> and in issuing certain other commands,—conveys\r\nno other meaning than this, that it is in our own power to\r\nobserve what is commanded. And therefore we are rightly\r\nrendered liable to condemnation if we transgress those commandments\r\nwhich we are able to keep. And hence He\r\nHimself also declares: “Every one who hears my words,\r\nand doeth them, I will show to whom he is like: he is like a\r\nwise man who built his house upon a rock,” etc.<a id=\"r391\"></a><a class=\"c007 pginternal\" href=\"#f391\"><sup>[391]</sup></a> So also\r\nthe declaration: “Whoso heareth these things, and doeth\r\nthem not, is like a foolish man, who built his house upon\r\nthe sand,” etc.<a id=\"r392\"></a><a class=\"c007 pginternal\" href=\"#f392\"><sup>[392]</sup></a> Even the words addressed to those who are\r\non His right hand, “Come unto me, all ye blessed of my\r\nFather,” etc.; “for I was an hungered, and ye gave me to\r\neat; I was thirsty, and ye gave me drink,”<a id=\"r393\"></a><a class=\"c007 pginternal\" href=\"#f393\"><sup>[393]</sup></a> manifestly show\r\nthat it depended upon themselves, that either these should\r\nbe deserving of praise for doing what was commanded and\r\nreceiving what was promised, or those deserving of censure\r\nwho either heard or received the contrary, and to whom it\r\nwas said, “Depart, ye cursed, into everlasting fire.” Let\r\nus observe also, that the Apostle Paul addresses us as having\r\npower over our own will, and as possessing in ourselves the\r\ncauses either of our salvation or of our ruin: “Dost thou\r\ndespise the riches of His goodness, and of His patience, and\r\nof His long-suffering, not knowing that the goodness of God\r\nleadeth thee to repentance? But, according to thy hardness\r\nand impenitent heart, thou art treasuring up for thyself\r\nwrath on the day of judgment and of the revelation of the\r\njust judgment of God, who will render to every one according\r\nto his work: to those who by patient continuance in well-doing\r\nseek for glory and immortality, eternal life;<a id=\"r394\"></a><a class=\"c007 pginternal\" href=\"#f394\"><sup>[394]</sup></a> while\r\nto those who are contentious, and believe not the truth, but\r\nwho believe iniquity, anger, indignation, tribulation, and distress,\r\non every soul of man that worketh evil, on the Jew\r\nfirst, and [afterwards] on the Greek; but glory, and honour,\r\nand peace to every one that doeth good, to the Jew first,\r\nand [afterwards] to the Greek.”<a id=\"r395\"></a><a class=\"c007 pginternal\" href=\"#f395\"><sup>[395]</sup></a> You will find also innumerable\r\nother passages in Holy Scripture, which manifestly\r\nshow that we possess freedom of will. Otherwise there\r\nwould be a contrariety in commandments being given us, by\r\nobserving which we may be saved, or by transgressing which\r\nwe may be condemned, if the power of keeping them were\r\nnot implanted in us.</p>","headings":["The Writings of Origen, Vol. 1 of 2","ORIGEN DE PRINCIPIIS.","BOOK III.","FROM THE LATIN."],"marker_anchor":null,"paragraph_id":"pg70561-paragraph-207"}],"canonical_references":[],"date_end":null,"date_start":null,"deduplication_fingerprint":"e8df1a4eff0c7e8eec41904e03801ba1632ae1585e8a0f1b7f833a088c57df40","edition_title":"The writings of Origen, Vol. 1 (of 2)","edition_translators":["Frederick Crombie"],"edition_year":1869,"explicit_reference_candidates":[{"book":"ISA","chapter":1,"kind":"unreviewed","source_notation":"Isa. i. 19","verse":19,"verse_end":19}],"headings":[],"id":"pg70561-f386","license_url":"https://www.gutenberg.org/policy/license.html","public_import_allowed":false,"record_kind":"original-editor-translator-note","review_required":["work and recension attribution","original-work chronology","Bible reference numbering and citation kind","English edition rights and attribution"],"review_status":"needs_review","rights_evidence":"Project Gutenberg metadata: Public domain in the USA. 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