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{"author":null,"backreferences":[{"context_html":"<p>Isaac's two sons, Esau and Jacob, grew up together. The\r\nprimacy of the elder was transferred to the younger by a\r\nbargain and agreement between them, when the elder immoderately\r\nlusted after the lentiles the younger had prepared\r\nfor food, and for that price sold his birthright to him,\r\nconfirming it with an oath. We learn from this that a person\r\nis to be blamed, not for the kind of food he eats, but for\r\nimmoderate greed. Isaac grew old, and old age deprived him\r\nof his eyesight. He wished to bless the elder son, and\r\ninstead of the elder, who was hairy, unwittingly blessed the\r\nyounger, who put himself under his father's hands, having\r\ncovered himself with kid-skins, as if bearing the sins of others.\r\nLest we should think this guile of Jacob's was fraudulent\r\nguile, instead of seeking in it the mystery of a great thing,\r\nthe Scripture has predicted in the words just before, \"Esau<span class=\"pagenum\"><a id=\"Page_154\">[Pg 154]</a></span>\r\nwas a cunning hunter, a man of the field; and Jacob was a\r\nsimple man, dwelling at home.\"<a id=\"FNanchor_320_320\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_320_320\">[320]</a> Some of our writers have\r\ninterpreted this, \"without guile.\" But whether the Greek\r\nἄπλαστος means \"without guile,\" or \"simple,\" or rather\r\n\"without feigning,\" in the receiving of that blessing what is\r\nthe guile of the man without guile? What is the guile of\r\nthe simple, what the fiction of the man who does not lie, but\r\na profound mystery of the truth? But what is the blessing\r\nitself? \"See,\" he says, \"the smell of my son is as the smell\r\nof a full field which the Lord hath blessed: therefore God\r\ngive thee of the dew of heaven, and of the fruitfulness of the\r\nearth, and plenty of corn and wine: let nations serve thee,\r\nand princes adore thee: and be lord of thy brethren, and let thy\r\nfather's sons adore thee: cursed be he that curseth thee, and\r\nblessed be he that blesseth thee.\"<a id=\"FNanchor_321_321\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_321_321\">[321]</a> The blessing of Jacob is\r\ntherefore a proclamation of Christ to all nations. It is this\r\nwhich has come to pass, and is now being fulfilled. Isaac is\r\nthe law and the prophecy: even by the mouth of the Jews\r\nChrist is blessed by prophecy as by one who knows not, because\r\nit is itself not understood. The world like a field is filled\r\nwith the odour of Christ's name: His is the blessing of the dew\r\nof heaven, that is, of the showers of divine words; and of\r\nthe fruitfulness of the earth, that is, of the gathering together\r\nof the peoples: His is the plenty of corn and wine, that is,\r\nthe multitude that gathers bread and wine in the sacrament of\r\nHis body and blood. Him the nations serve, Him princes\r\nadore. He is the Lord of His brethren, because His people\r\nrules over the Jews. Him His Father's sons adore, that is,\r\nthe sons of Abraham according to faith; for He Himself is\r\nthe son of Abraham according to the flesh. He is cursed\r\nthat curseth Him, and he that blesseth Him is blessed.\r\nChrist, I say, who is ours is blessed, that is, truly spoken of out\r\nof the mouths of the Jews, when, although erring, they yet\r\nsing the law and the prophets, and think they are blessing\r\nanother for whom they erringly hope. So, when the elder\r\nson claims the promised blessing, Isaac is greatly afraid, and\r\nwonders when he knows that he has blessed one instead of the\r\nother, and demands who he is; yet he does not complain that<span class=\"pagenum\"><a id=\"Page_155\">[Pg 155]</a></span>\r\nhe has been deceived, yea, when the great mystery is revealed\r\nto him, in his secret heart he at once eschews anger,\r\nand confirms the blessing. \"Who then,\" he says, \"hath\r\nhunted me venison, and brought it me, and I have eaten of\r\nall before thou camest, and have blessed him, and he shall be\r\nblessed?\"<a id=\"FNanchor_322_322\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_322_322\">[322]</a> Who would not rather have expected the curse\r\nof an angry man here, if these things had been done in an\r\nearthly manner, and not by inspiration from above? O\r\nthings done, yet done prophetically; on the earth, yet celestially;\r\nby men, yet divinely! If everything that is fertile of\r\nso great mysteries should be examined carefully, many volumes\r\nwould be filled; but the moderate compass fixed for this work\r\ncompels us to hasten to other things.</p>","headings":["THE CITY OF GOD.","BOOK SIXTEENTH.","ARGUMENT."],"marker_anchor":null,"paragraph_id":"pg45305-paragraph-264"}],"canonical_references":[],"date_end":null,"date_start":null,"deduplication_fingerprint":"a6d57bde7e3b2c5abcbb3c55a69ba187670921a8d4c21abc9dc550b5033d225b","edition_title":"The City of God, Volume II","edition_translators":["Marcus Dods","George Wilson (Books XVII-XVIII)"],"edition_year":1871,"explicit_reference_candidates":[{"book":"GEN","chapter":27,"kind":"unreviewed","source_notation":"Gen. xxvii. 33","verse":33,"verse_end":33}],"headings":[],"id":"pg45305-Footnote_322_322","license_url":"https://www.gutenberg.org/policy/license.html","public_import_allowed":false,"record_kind":"original-editor-translator-note","review_required":["work and recension attribution","original-work chronology","Bible reference numbering and citation kind","English edition rights and attribution"],"review_status":"needs_review","rights_evidence":"Provider catalog reports public domain in the USA. 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