11. And since we have said that God blinds our eyes with regard to the future, consider whether we can thus explain the question in Exodus, "Who maketh a man dumb and deaf, seeing and blind?" If we are to understand that God has made the same man blind and seeing, the man must see things present and be blind as regards things |184 future; for we are not now concerned with the interpretation of the dumbness and deafness. That, however, many things for which we are responsible are caused by a multitude of things for which we are not responsible, even we will allow; if they had not occurred, the things I mean for which we are not responsible, certain things for which we are responsible would not have been done; but they have been done in consequence of precedent events for which we are not responsible, though it was possible for us on the basis of the past to have acted otherwise than we did. If any one would have our Free Will detached from everything else, so as to make our voluntary choice independent of the changes and chances of life, he has forgotten that he is a part of the world, and subject to limitations as a member of society and a participant in the general environment. I think it has been shown with tolerable clearness, if briefly, that the foreknowledge of God does not necessitate what is certainly foreknown.