In one. Hebrew, "another." Let none remember them. The ruin of Jerusalem took place within forty years time. (Calmet) --- Arch-heretics are not long followed; their disciples make fresh discoveries. (Worthington) Out. As children derive great advantages from the piety of their parents, so they also feel the punishment of their crimes, when they imitate them, Deuteronomy xxiv. 16., and Ezechiel xviii. 20. If they share in the afflictions of their family, and are free from sin, this must be considered as a trial, and they will be amply rewarded in a future world. God is the arbiter of the life and death of all. External miseries may afflict both the just and sinners; but the motive for their being sent is very different. The Jews prayed, Let his blood be upon us, and upon our children; (Matthew xxvii. 25.) and they became chargeable with all the crimes of their ancestors, Matthew xxiii. 35. (Calmet) They. Iniquities, (Haydock) or may the sinners be "against the Lord," and He against them, Leviticus xxvi. 21. (Calmet) Mercy. Therefore he, the chief, and each of his adherents, can expect to find no mercy, James ii. 13. (Haydock) --- By the most crying injustice, the Jews put to death, the man of sorrows, [Isaias liii. 3. (Calmet) who had been pleased to assume our nature, and had not where to lay his head, Luke ix. 58. (Menochius) Bones. This strikingly describes the malediction of a person who has swallowed iniquity like water, Job xv. 16., and Proverbs iv. 17. The Jews had spoken ill of Christ, and of his disciples, Matthew xxvii. 25., and John ix. 17. (Calmet) --- Let all who delight in cursing, attend to this sentence. (Worthington) --- They like those things, which bring both temporal and eternal misery. (Menochius) Work. They effect their own ruin. (Haydock) --- The Jews pretended to act for the glory of God, being influenced with a zeal with knowledge. Some translate, "let such be the recompense;" which is not amiss. (Berthier) With me. Many ancient psalters supply, "thy mercy," with the Arabic. (Calmet) --- Grace must always accompany our endeavours, 1 Corinthians xv. 10. (Berthier) Within me. In the garden. Christ did penance for sin all his life. He wept over Jerusalem, Luke xix. 41. (Haydock) Locusts. David was forced to wander about. Christ continually sought after the lost sheep, (Calmet) and was hurried to different tribunals. (Menochius) --- St. Jerome applies this to the Jews, and St. Augustine to Christians under persecution. (Calmet) For oil, propter oleum. The meaning is, my flesh is changed, being perfectly emaciated, and dried up, as having lost all its oil, or fatness. (Challoner) --- Or, "on account of the privation of perfumes," (Berthier) which the Jews looked upon as necessary. David and Jesus Christ were exposed to many inconveniences. Heads, and saying, Vah, &c. (Matthew xxvii. 40.) as Semei insulted David, (2 Kings xvi. 5.; Calmet) though he is not said to have shaken his head, for which reason the prophecy may rather relate solely to Christ. (Berthier) --- "To pay our ransom, he was crucified; to be crucified, he was despised; and to be despised, he appeared in a state of abjection." (St. Augustine) --- These three steps were requisite, as the Jews would never have dared to lay hands on him, if he had appeared in glory. (Berthier) It. My suffering, (Berthier) or deliverance. (Calmet) --- Jesus Christ prays for a glorious resurrection, and that his enemies may be covered with all possible confusion. (Worthington) Cloak. Greek: Diplois, means the outward robe. Hebrew mehil. (Haydock) (Galatians iii. 13.) --- "The cross of Jesus Christ shall be the glory of believers, and the confusion of infidels." (St. Leo, ser. xviii. de pas.) --- A salutary and inward shame may be of great advantage. (Haydock) --- Christ prays that his enemies may feel such a sorrow, and be converted. (St. Jerome) --- "He speaks not against, but in favour of, the Jews." (St. Augustine) (Calmet) Many. In the Catholic Church, (Haydock) till the end of the world. (Calmet)