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{"author":null,"backreferences":[{"context_html":"<p>In his prayer, with a song, to whom but the Lord Christ\r\ndoes he say, \"O Lord, I have heard Thy hearing, and was\r\nafraid: O Lord, I have considered Thy works, and was greatly\r\nafraid?\"<a id=\"FNanchor_534_534\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_534_534\">[534]</a> What is this but the inexpressible admiration of\r\nthe foreknown, new, and sudden salvation of men? \"In the\r\nmidst of two living creatures thou shalt be recognised.\" What\r\nis this but either between the two testaments, or between the<span class=\"pagenum\"><a id=\"Page_253\">[Pg 253]</a></span>\r\ntwo thieves, or between Moses and Elias talking with Him on\r\nthe mount? \"While the years draw nigh, Thou wilt be recognised;\r\nat the coming of the time Thou wilt be shown,\"\r\ndoes not even need exposition. \"While my soul shall be\r\ntroubled at Him, in wrath Thou wilt be mindful of mercy.\"\r\nWhat is this but that He puts Himself for the Jews, of whose\r\nnation He was, who were troubled with great anger and crucified\r\nChrist, when He, mindful of mercy, said, \"Father, forgive\r\nthem, for they know not what they do?\"<a id=\"FNanchor_535_535\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_535_535\">[535]</a> \"God shall come\r\nfrom Teman, and the Holy One from the shady and close mountain.\"<a id=\"FNanchor_536_536\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_536_536\">[536]</a>\r\nWhat is said here, \"He shall come from Teman,\" some\r\ninterpret \"from the south,\" or \"from the south-west,\" by which\r\nis signified the noonday, that is, the fervour of charity and the\r\nsplendour of truth. \"The shady and close mountain\" might be\r\nunderstood in many ways, yet I prefer to take it as meaning\r\nthe depth of the divine Scriptures, in which Christ is prophesied:\r\nfor in the Scriptures there are many things shady and close\r\nwhich exercise the mind of the reader; and Christ comes\r\nthence when he who has understanding finds Him there.\r\n\"His power covereth up the heavens, and the earth is full of\r\nHis praise.\" What is this but what is also said in the psalm,\r\n\"Be Thou exalted, O God, above the heavens; and Thy glory\r\nabove all the earth?\"<a id=\"FNanchor_537_537\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_537_537\">[537]</a> \"His splendour shall be as the light.\"\r\nWhat is it but that the fame of Him shall illuminate believers?\r\n\"Horns are in His hands.\" What is this but the\r\ntrophy of the cross? \"And He hath placed the firm charity\r\nof His strength\"<a id=\"FNanchor_538_538\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_538_538\">[538]</a> needs no exposition. \"Before His face\r\nshall go the word, and it shall go forth into the field after\r\nHis feet.\" What is this but that He should both be announced\r\nbefore His coming hither and after His return\r\nhence? \"He stood, and the earth was moved.\" What is\r\nthis but that \"He stood\" for succour, \"and the earth was\r\nmoved\" to believe? \"He regarded, and the nations melted;\"\r\nthat is, He had compassion, and made the people penitent.\r\n\"The mountains are broken with violence;\" that is, through\r\nthe power of those who work miracles the pride of the\r\nhaughty is broken. \"The everlasting hills flowed down;\"<span class=\"pagenum\"><a id=\"Page_254\">[Pg 254]</a></span>\r\nthat is, they are humbled in time that they may be lifted\r\nup for eternity. \"I saw His goings [made] eternal for His\r\nlabours;\" that is, I beheld His labour of love not left without\r\nthe reward of eternity. \"The tents of Ethiopia shall be greatly\r\nafraid, and the tents of the land of Midian;\" that is, even\r\nthose nations which are not under the Roman authority, being\r\nsuddenly terrified by the news of Thy wonderful works, shall\r\nbecome a Christian people. \"Wert Thou angry at the rivers,\r\nO Lord? or was Thy fury against the rivers? or was Thy rage\r\nagainst the sea?\" This is said because He does not now\r\ncome to condemn the world, but that the world through Him\r\nmight be saved.<a id=\"FNanchor_539_539\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_539_539\">[539]</a> \"For Thou shalt mount upon Thy horses,\r\nand Thy riding shall be salvation;\" that is, Thine evangelists\r\nshall carry Thee, for they are guided by Thee, and Thy\r\ngospel is salvation to them that believe in Thee. \"Bending,\r\nThou wilt bend Thy bow against the sceptres, saith the Lord;\"\r\nthat is, Thou wilt threaten even the kings of the earth with\r\nThy judgment. \"The earth shall be cleft with rivers;\" that\r\nis, by the sermons of those who preach Thee flowing in upon\r\nthem, men's hearts shall be opened to make confession, to\r\nwhom it is said, \"Rend your hearts and not your garments.\"<a id=\"FNanchor_540_540\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_540_540\">[540]</a>\r\nWhat does \"The people shall see Thee and grieve\"\r\nmean, but that in mourning they shall be blessed?<a id=\"FNanchor_541_541\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_541_541\">[541]</a> What\r\nis \"Scattering the waters in marching,\" but that by walking in\r\nthose who everywhere proclaim Thee, Thou wilt scatter hither\r\nand thither the streams of Thy doctrine? What is \"The\r\nabyss uttered its voice?\" Is it not that the depth of the\r\nhuman heart expressed what it perceived? The words, \"The\r\ndepth of its phantasy,\" are an explanation of the previous verse,\r\nfor the depth is the abyss; and \"Uttered its voice\" is to be\r\nunderstood before them, that is, as we have said, it expressed\r\nwhat it perceived. Now the phantasy is the vision, which it\r\ndid not hold or conceal, but poured forth in confession. \"The\r\nsun was raised up, and the moon stood still in her course;\"\r\nthat is, Christ ascended into heaven, and the Church was\r\nestablished under her King. \"Thy darts shall go in the\r\nlight;\" that is, Thy words shall not be sent in secret, but\r\nopenly. For He had said to His own disciples, \"What I tell<span class=\"pagenum\"><a id=\"Page_255\">[Pg 255]</a></span>\r\nyou in darkness, that speak ye in the light.\"<a id=\"FNanchor_542_542\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_542_542\">[542]</a> \"By threatening\r\nthou shalt diminish the earth;\" that is, by that threatening\r\nThou shalt humble men. \"And in fury Thou shalt cast down\r\nthe nations;\" for in punishing those who exalt themselves Thou\r\ndashest them one against another. \"Thou wentest forth for\r\nthe salvation of Thy people, that Thou mightest save Thy\r\nChrist; Thou hast sent death on the heads of the wicked.\"\r\nNone of these words require exposition. \"Thou hast lifted\r\nup the bonds, even to the neck.\" This may be understood\r\neven of the good bonds of wisdom, that the feet may be put\r\ninto its fetters, and the neck into its collar. \"Thou hast\r\nstruck off in amazement of mind the bonds\" must be understood\r\nfor, He lifts up the good and strikes off the bad, about\r\nwhich it is said to Him, \"Thou hast broken asunder my\r\nbonds,\"<a id=\"FNanchor_543_543\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_543_543\">[543]</a> and that \"in amazement of mind,\" that is, wonderfully.\r\n\"The heads of the mighty shall be moved in it;\" to\r\nwit, in that wonder. \"They shall open their teeth like a poor\r\nman eating secretly.\" For some of the mighty among the\r\nJews shall come to the Lord, admiring His works and words,\r\nand shall greedily eat the bread of His doctrine in secret for\r\nfear of the Jews, just as the Gospel has shown they did.\r\n\"And Thou hast sent into the sea Thy horses, troubling many\r\nwaters,\" which are nothing else than many people; for unless\r\nall were troubled, some would not be converted with fear,\r\nothers pursued with fury. \"I gave heed, and my belly\r\ntrembled at the voice of the prayer of my lips; and trembling\r\nentered into my bones, and my habit of body was\r\ntroubled under me.\" He gave heed to those things which he\r\nsaid, and was himself terrified at his own prayer, which he\r\nhad poured forth prophetically, and in which he discerned\r\nthings to come. For when many people are troubled, he saw\r\nthe threatening tribulation of the Church, and at once acknowledged\r\nhimself a member of it, and said, \"I shall rest in the\r\nday of tribulation,\" as being one of those who are rejoicing in\r\nhope, patient in tribulation.<a id=\"FNanchor_544_544\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_544_544\">[544]</a> \"That I may ascend,\" he says,\r\n\"among the people of my pilgrimage,\" departing quite from the\r\nwicked people of his carnal kinship, who are not pilgrims in\r\nthis earth, and do not seek the country above.<a id=\"FNanchor_545_545\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_545_545\">[545]</a> \"Although<span class=\"pagenum\"><a id=\"Page_256\">[Pg 256]</a></span>\r\nthe fig-tree,\" he says, \"shall not blossom, neither shall fruit\r\nbe in the vines; the labour of the olive shall lie, and the fields\r\nshall yield no meat; the sheep shall be cut off from the\r\nmeat, and there shall be no oxen in the stalls.\" He sees that\r\nnation which was to slay Christ about to lose the abundance\r\nof spiritual supplies, which, in prophetic fashion, he has set\r\nforth by the figure of earthly plenty. And because that\r\nnation was to suffer such wrath of God, because, being ignorant\r\nof the righteousness of God, it wished to establish its\r\nown,<a id=\"FNanchor_546_546\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_546_546\">[546]</a> he immediately says, \"Yet will I rejoice in the Lord; I\r\nwill joy in God my salvation. The Lord God is my strength,\r\nand He will set my feet in completion; He will place me\r\nabove the heights, that I may conquer in His song,\" to wit,\r\nin that song of which something similar is said in the psalm,\r\n\"He set my feet upon a rock, and directed my goings, and put\r\nin my mouth a new song, a hymn to our God.\"<a id=\"FNanchor_547_547\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_547_547\">[547]</a> He therefore\r\nconquers in the song of the Lord, who takes pleasure in\r\nHis praise, not in his own; that \"He that glorieth, let him\r\nglory in the Lord.\"<a id=\"FNanchor_548_548\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_548_548\">[548]</a> But some copies have, \"I will joy in God\r\nmy Jesus,\" which seems to me better than the version of those\r\nwho, wishing to put it in Latin, have not set down that very\r\nname which for us it is dearer and sweeter to name.</p>","headings":["THE CITY OF GOD.","BOOK EIGHTEENTH.","ARGUMENT."],"marker_anchor":null,"paragraph_id":"pg45305-paragraph-429"}],"canonical_references":[],"date_end":null,"date_start":null,"deduplication_fingerprint":"60b795185f1b0cd1e5d8036d967d69c1af948dab83a63357a59fe973dbba3830","edition_title":"The City of God, Volume II","edition_translators":["Marcus Dods","George Wilson (Books XVII-XVIII)"],"edition_year":1871,"explicit_reference_candidates":[],"headings":[],"id":"pg45305-Footnote_540_540","license_url":"https://www.gutenberg.org/policy/license.html","public_import_allowed":false,"record_kind":"original-editor-translator-note","review_required":["work and recension attribution","original-work chronology","Bible reference numbering and citation kind","English edition rights and attribution"],"review_status":"needs_review","rights_evidence":"Provider catalog reports public domain in the USA. Original transcription title leaves state T. & T. Clark, Edinburgh, 1871; printed translator allocation retained. Gutenberg credits Internet Archive/Canadian Libraries without an exact scan identifier. Full provider license preserved with acquired original; republication and per-work metadata remain unreviewed.","source_anchor":"Footnote_540_540","source_ebook":45305,"source_html":"<div class=\"footnote\">\n<p><a id=\"Footnote_540_540\"></a><a class=\"pginternal\" href=\"#FNanchor_540_540\"><span class=\"label\">[540]</span></a> Joel ii. 13.</p></div>","source_sha256":"7e0ced9e70512f3cf050b53c9d548e36b70d468d875153869f95d8aff5bbb530","source_url":"https://www.gutenberg.org/cache/epub/45305/pg45305-images.html#Footnote_540_540","text_sha256":"84463d86450ab4a9d5d25ea2c8a940c987de62a33aff9f7e44be8436fc61f8e1","verified":false,"work_id":null}