Technische verwerking bevestigt geen inhoudelijke beoordeling of toestemming voor openbare publicatie.
Versie 1145d860463deca1c885f9556440266dd425132b44531ddd32eb9cbfd7b0e6e5
{"author":null,"canonical_references":[],"database_sha256":"8cfbe7284c6936871d57c02dc6aa63ebbdfd4722422d539dd9f716e46e91112e","date_end":null,"date_start":null,"edition_year":null,"id":"sermonindex-ecf-2076","native_reference":{"book_number":120,"chapter_from":20,"chapter_to":20,"system":"MyBible module coordinates (mapping unverified)","verse_from":13,"verse_to":13},"public_import_allowed":false,"record_kind":"verse-keyed-module-record","review_required":["English edition and exact text","author/work attribution","dating","verse mapping and citation kind","reuse and attribution","split author quotations and deduplicate"],"review_status":"unreviewed","source_html":"<p><b>Jerome</b>: And assuredly no gold or silver vessel was ever so dear to God as is the temple of a virgin's body. The shadow went before, but now the reality has come. You indeed may speak in all simplicity, and from motives of amiability you may treat with courtesy the truest strangers, but unchaste eyes see nothing aright. They fail to appreciate the beauty of the soul and value only that of the body. Hezekiah showed God's treasure to the Assyrians, who ought never to have seen what they were sure to covet. The consequence was that Judea was torn by continual wars and that the very first things carried away to Babylon were these vessels of the Lord. We find Belshazzar at his feast and among his concubines (vice always glories in defiling what is noble) drinking out of these sacred cups.<br/><i>— LETTER 22.23</i></p>","source_html_sha256":"1a8a7278f247a4e799dd025b7fb365f68c64c0e491a7a1cd2ecab74c36aad866","source_module":"ECF","source_row_id":2076,"source_url":"https://www.sermonindex.net/commentary/ecf/","text_sha256":"48008a5308a072751ff1457f21f0c91292bc545c26ecc84f7b52d2710b949972","translator":null,"work":null}references: [] | work_id: | origin: existing-private-derived-record | source: https://www.sermonindex.net/commentary/ecf/