Rainbow, encircling the sky blue throne and the flame. Nothing could be more dazzling, nor better manifest the subjection of man. (Calmet) --- The prophet saw four visions at once; the whirlwind, (ver. 4.) the living creatures, (ver. 5.) the wheels, (ver. 15.) and the man seated on a throne, in the sky, ver. 26. To explain all these mysteries, a large commentary would scarcely suffice. (Worthington) --- The tempest, cloud, and fire, shew the impending ruin of the Jews. The ministers of God are over ready to execute his orders. The wisdom of Providence is denoted by the name of the cherubim, the connection of causes by the four wheels, &c. (Menochius) --- God appears in his chariot going to war. He denounces vengeance on the guilty, chap. ii., and xliii. See Cornelius a Lapide. (Haydock) CHAPTER I. Face, to adore God. (Menochius) --- Son of man. Our Saviour, out of humility, takes this title, which no other gave him; as the angel does commonly to this prophet, who was his figure: few else have received it, (Daniel viii. 17.) but the reason is not known. (Worthington) --- God here teaches Ezechiel not to boast of the honour shewn to him, since he must always remember that he is but a feeble mortal. (Calmet) Spirit of prophecy; (St. Jerome; Tirinus) or, I revived, and took courage. Israel. His commission was chiefly to them. (Calmet) Forbear to sin. (Haydock) --- He thus insinuates free-will. (St. Jerome) --- If they refuse to hear my prophet, they will at least perceive that hey are inexcusable. (Calmet) Scorpions. This people is no less destructive (Haydock) and hardened, Psalm cxvii. 12. --- For might be better rendered, "though." (Calmet) Eat. "If we do not eat the open book, we cannot teach." (St. Jerome) Without. This was only done when the work was long. (Calmet) ---Scriptus et in tergo, necdum finitus Orestes. (Juvenal 1.) --- Septuagint, "past and present things were written in it." (Haydock) --- Woe, or the words of the penitent, of the blessed, and of the damned. (Worthington) --- The canticles were of a mournful nature, and the prophet had sorrows to announce. (Calmet)