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{"author":null,"backreferences":[{"context_html":"<p>But I see I must speak a little more carefully of the\r\nnature of death. For although the human soul is truly\r\naffirmed to be immortal, yet it also has a certain death of\r\nits own. For it is therefore called immortal, because, in a\r\nsense, it does not cease to live and to feel; while the body is\r\ncalled mortal, because it can be forsaken of all life, and cannot\r\nby itself live at all. The death, then, of the soul takes place\r\nwhen God forsakes it, as the death of the body when the\r\nsoul forsakes it. Therefore the death of both—that is, of the\r\nwhole man—occurs when the soul, forsaken by God, forsakes\r\nthe body. For, in this case, neither is God the life of the\r\nsoul, nor the soul the life of the body. And this death of\r\nthe whole man is followed by that which, on the authority<span class=\"pagenum\"><a id=\"Page_522\">[Pg 522]</a></span>\r\nof the divine oracles, we call the second death. 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