VIII.  And yet, O talkative Dialectician, I will ask thee one small question, Job xxxviii. 3. and answer thou me, as He saith to Job, Who through whirlwind and cloud giveth Divine admonitions. Job xxxviii. 1.  Are there many mansions in God’s House, as thou hast heard, or only one?  Of course you will admit that there are many, and not only one.  Now, are they all to be filled, or only some, and others not; so that some will be left empty, and will have been prepared to no purpose?  Of course all will be filled, for nothing can be in vain which has been done by God.  And can you tell me what you will consider this Mansion to be?  Is it the rest and glory which is in store There for the Blessed, or something else?—No, not anything else.  Since then we are agreed upon this point, let us further examine another also.  Is there any thing that procures these Mansions, as I think there is; or is there nothing?—Certainly there is—What is it?  Is it not that there are various modes of conduct, and various purposes, one leading one way, another another way, according to the proportion of faith, and these we call Ways?  Must we, then, travel all, or some of these Ways…the same individual along them all, if that be possible; or, if not, along as many as may be; or else along some of them?  And even if this may not be, it would still be a great thing, at least as it appears to me, to travel excellently along even one.—“You are right in your conception.”—What then when you hear there is but One way, and that a narrow one, Matt. vii. 14. does the word seem to you to shew?  That there is but one on account of its excellence.  For it is but one, even though it be split into many parts.  And narrow because of its difficulties, and because it is trodden by few in comparison with the multitude of the adversaries, and of those who travel along the road of wickedness.  “So I think too.”  Well, then, my good friend, since this is so, why do you, as though condemning our doctrine for a certain poverty, rush headlong down that one which leads through what you call arguments and speculations, but I frivolities and quackeries?  Let Paul reprove you with those bitter reproaches, in which, after his list of the Gifts of Grace, he says, Are all Apostles?  Are all Prophets? etc. 1 Cor. xii. 29.