Testimonia

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original-editor-translator-note

Technische verwerking bevestigt geen inhoudelijke beoordeling of toestemming voor openbare publicatie.

record_key: e9d8706ae35b2e5cc86f630cd1ffc59fef594967384dc3ac3b738b80175e5aba
origineel ID: pg70561-f1077 · verwerkingsstatus: Verwerkt, inhoudelijk nog niet beoordeeld · teksthash: 6b989cc8d7780f4f334e74843290fa4c5d2a2666e41d876a61df7b8233535fd6 · 32 tekens

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Cf. Col. i. 15 and 2 Cor. iv. 4.

Versies (5)

Versie 2d86a1c3ac58e209c6edab9d168fa7b6c09d6a57d18b542d66d74ed0c5df017b
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Versie d5eaecc896eba0a4085f67b2c404146ed728b1b0aefdfd77ef5d198604be3ce5
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If any one, indeed, venture to ascribe essential corruption\r\nto him who was made after the image and likeness\r\n<span class=\"pageno\" id=\"Page_355\">355</span>of God, then, in my opinion, this impious charge extends\r\neven to the Son of God Himself, for He is called in Scripture\r\nthe image of God.<a id=\"r1077\"></a><a class=\"c007 pginternal\" href=\"#f1077\"><sup>[1077]</sup></a> Or he who holds this opinion would\r\ncertainly impugn the authority of Scripture, which says that\r\nman was made in the image of God; and in him are manifestly\r\nto be discovered traces of the divine image, not by any appearance\r\nof the bodily frame, which is corruptible, but by mental\r\nwisdom, by justice, moderation, virtue, wisdom, discipline; in\r\nfine, by the whole band of virtues, which are innate in the\r\nessence of God, and which may enter into man by diligence\r\nand imitation of God; as the Lord also intimates in the\r\nGospel, when He says, “Be ye therefore merciful, as your\r\nFather also is merciful;”<a id=\"r1078\"></a><a class=\"c007 pginternal\" href=\"#f1078\"><sup>[1078]</sup></a> and, “Be ye perfect, even as your\r\nFather also is perfect.”<a id=\"r1079\"></a><a class=\"c007 pginternal\" href=\"#f1079\"><sup>[1079]</sup></a> From which it is clearly shown\r\nthat all these virtues are perpetually in God, and that they\r\ncan never approach to or depart from Him, whereas by men\r\nthey are acquired only slowly, and one by one. And hence\r\nalso by these means they seem to have a kind of relationship\r\nwith God; and since God knows all things, and none of things\r\nintellectual in themselves can elude His notice<a id=\"r1080\"></a><a class=\"c007 pginternal\" href=\"#f1080\"><sup>[1080]</sup></a> (for God the\r\nFather alone, and His only-begotten Son, and the Holy Spirit,\r\nnot only possess a knowledge of those things which they have\r\ncreated, but also of themselves), a rational understanding\r\nalso, advancing from small things to great, and from things\r\nvisible to things invisible, may attain to a more perfect\r\nknowledge. For it is placed in the body, and advances from\r\nsensible things themselves, which are corporeal, to things\r\nthat are intellectual. 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