Ambrose of Milan : For the soul has flights, as has been said, "Who are these that fly like clouds and like doves with their young?" You see, the soul has spiritual flights that, in a brief moment, circle the whole globe. For the thoughts of wise people are free and, insofar as they rise up from lower to higher shadows, so much and more they fly without the hindrance of any earthly weight, and they are the more carried along by the beating of spiritual wings onto that ethereal and rarefied place; [the soul] despises all worldly things. It soars above the world in its regard for eternal virtues; for justice is above the world, goodness is above the world, wisdom is above the world, even when it is found in the world, it is above the world nevertheless. — Concerning Virginity 17:108 Gregory of Nyssa : Thus, typically, under the leadership of the Law (for Moses was a type of the Law that was coming) Israel passes unwetted over that sea, while the Egyptian who crosses in her track is overwhelmed. Each fares according to the disposition which he carries with him; one walks lightly enough, the other is dragged into the deep water. For virtue is a light and buoyant thing, and all who live in her way "fly like clouds," as Isaiah says, "and as doves with their young ones"; but sin is a heavy affair, "sitting," as another of the prophets says, "upon a talent of lead." If, however, this reading of the history appears to any forced and inapplicable, and the miracle at the Red Sea does not present itself to him as written for our profit, let him listen to the Apostle: "Now all these things happened unto them for types, and they are written for our admonition." — ON VIRGINITY 18 Gregory the Dialogist : For death indeed climbs in through the windows and enters houses, in that through the body's sense lust comes and enters the dwelling of the mind. Quite to the contrary is this which we have often cited from Isaiah concerning the righteous: "Who are they who fly like clouds and like doves come to their windows?" The righteous are said to be like clouds since they are raised above earthly contagions, just as doves go to their own windows, since each one does not pay much attention to their exterior senses, and fleshly lust does not catch them when they are far from home.… For the holy person who receiving the senses of his body like servants to help him is in control of them; and the fairest judge sees sins before they come and closes the windows to the plundering death of the body, saying, "I have made a covenant with my eyes, that I should not gaze at a young woman." — Morals on the Book of Job, Book 21 Gregory the Dialogist : But this sacrifice of good will is never fully paid unless desire for this world is perfectly abandoned. For whatever we covet in it, we without doubt envy our neighbors. For it seems that what another obtains is lacking to us. And because envy always conflicts with good will, as soon as the former seizes the mind, the latter departs. Therefore the holy preachers, that they might perfectly love their neighbors, strove to love nothing in this age, never to desire anything, to possess nothing even without desire. Looking upon them well, Isaiah says: "Who are these that fly as clouds, and as doves to their windows?" For he saw them despise earthly things, draw near to heavenly things in mind, rain down words, flash forth miracles. And those whom holy preaching and sublime life had lifted up from earthly contagions, he calls both flying and clouds. Moreover our windows are our eyes, because through them the soul looks upon what it desires outwardly. But the dove is a simple animal, and free from the malice of gall. Therefore they are as doves to their windows who covet nothing in this world, who look upon all things simply, and are not drawn by the zeal of rapacity in what they see. But on the contrary, the kite and not the dove is at its windows, who pants with desire for plunder at what it considers with its eyes. — Forty Gospel Homilies, Homily 5 Ishodad of Merv : "Like doves to their windows." With these words he speaks of the return. As the doves, he says, know their nests, so the people hasten to Jerusalem and to their prosperity. — COMMENTARY ON Isaiah 60:8 Jerome : (Verse 8, 9.) Who are these who fly like clouds, and like doves to their windows? For the coastlands wait for me, and the ships of the sea are in the lead, to bring your sons from afar, with their silver and gold, to the name of the Lord your God, and to the Holy One of Israel, because he has glorified you. LXX: Who are these who fly like clouds, and like doves with their young to me? The coastlands have waited for me, and the ships of Tarshish in the first place, to bring your sons from afar, and their silver and gold with them, for the sake of the holy name of the Lord, and because the Holy One of Israel has been glorified. Because the Lord entered Egypt on a light cloud, and through the clouds he commanded the prophets not to rain upon Israel, the Church, to whom the truth of God had come, marvels at the first people gathered for circumcision, that a crowd of Gentiles from the whole world flies to her. And with the wings of the Holy Spirit taken up, they hasten, according to Symmachus and Theodotion, to her windows; according to Aquila, to her waterfalls, that they may enter the Church. Or the teachers with their disciples, that is, doves with their chicks, will fly to the church from the islands of the gentiles, which, according to the prophecies of the prophets, will await the Lord. The ships of Tarshish, that is, of the sea, about which we have spoken more fully in the vision of Tyre, will also bring the children of the Church at the beginning of faith, carrying gold and silver. For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation (Rom. X, 10). In the sixty-seventh psalm, it is written: 'The wings of the dove are silver, and its back is gold in brightness' (Psalms 70:14). And in the seventy-first psalm: 'The kings of Tarshish and the islands shall bring gifts, and the kings of Arabia and Sheba shall offer gifts' (Psalms 71:10). All these things are brought to the name of the Lord God and the Holy One of Israel, who has glorified him. — Commentary on Isaiah Theodoret of Cyrus : And what is more, they (Ethiopians, Midianites, Arabians) are also in the habit of offering these beasts as presents to the God of the universe, some, in gaining closeness to some apostle, offer them as gifts; others, in approaching a martyr, look for his intercession to reconcile themselves to God and lead [their beasts] by way of firstfruits of offerings that they have promised to make.… The text teaches therefore that even less intelligent people will share in the light of the knowledge of God. And indeed it did not say that irrational offerings would be made on the altar, but "acceptable" sacrifices, that is, "agreeable" sacrifices.…The church of God is therefore seized with amazement in contemplating the clouds of people who hasten towards it; they resemble doves flying in the company of their little ones. However, if one desires to understand this passage exactly, let him consider what happens during public feasts of the Lord or those of holy martyrs. — COMMENTARY ON Isaiah 19:60.6-8