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editorial-footnote

record_key: e8587da324dc40dc66a43141206e44bc7a2ab2d54c7c340a6bccbdde950b6018
origineel ID: ws-library-full-note:42fa29d51fdb8dadb8b8:cite_note-2 · status: processed_unreviewed · teksthash: 3d1c7d6871dd67dea8e2d46049db779ffb895842f92c58a75f1a07c1ad3cad51 · 745 tekens

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[This is an important passage with reference to Augustin’s learning. From it, it would appear that he had not read the Greek Trinitarians in the original, and that only “a little” of these had been translated, at the time when he was composing this treatise. As this was from A.D. 400 to A.D. 416—, the treatises of Athanasius (d. 373), Basil (d. 379), Gregory of Nyssa (d. 400?), and Gregory of Nazianzum (d. 390?) had been composed and were current in the Eastern church. That Augustin thought out this profound scheme of the doctrine of the Trinity by the close study of Scripture alone, and unassisted by the equally profound trinitarianism of the Greek church, is an evidence of the depth and strength of his remarkable intellect.—W.G.T.S.]

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Versie af61600e2a89a880914e4f283f4ba2b2bf623bec8d91f2340324de60cebfce23
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