Chapter LXVIII.—Of the Withering of the Fig-Tree, and of the Question as to the Ab- 160 sence of Any Contradiction Between Matthew and the Other Evangelists in the Accounts Given of that Incident, as Well as the Other Matters Related in Connection with It; And Very Specially as to the Consistency Between Matthew and Mark in the Matter of the Order of Narration. 130. Matthew continues thus: “And the blind and the lame came to Him in the temple, and He healed them. And when the chief priests and scribes saw the wonderful things that He did, and the children crying in the temple, and saying, Hosanna to the Son of David, they were sore displeased, and said unto Him, Hearest thou what these say? And Jesus saith unto them, Yea; have ye never read, Out of the mouth of babes and sucklings Thou hast perfected praise? And He left them, and went out of the city into Bethany; and He lodged there. Now in the morning, as He returned into the city, He hungered. And when He saw a single1139 fig-tree in the way, He came to it, and found nothing thereon but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. And presently the fig-tree withered away. And when the disciples saw it, they marvelled, saying, How soon is the fig- tree withered away! But Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig-tree; but also, if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea, it shall be done. And all things, whatsoever ye shall ask in prayer, believing, ye shall receive.”1140 131. Mark also records this occurrence in due succession.1141 He does not, however, follow the same order in his narrative. For first of all, the fact which is related by Matthew, namely, that Jesus went into the temple, and cast out those who sold and bought there, is not mentioned at that point by Mark. On the other hand, Mark tells us that He looked round about upon all things, and, when the eventide was now come, went out into Bethany with the twelve. Next he informs us that on another day,1142 when they were coming from Bethany, He was hungry, and cursed the fig-tree, as Matthew also intimates. Then the said Mark subjoins the statement that He came into Jerusalem, and that, on going into the temple, He cast out those who sold and bought there, as if that incident took place not on the first day specified, but on a different day.1143 But inasmuch as Matthew puts the connection in these terms, “And He left them, and went out of the city into Bethany,”1144 and tells us that it was when returning in the morning into the city that He cursed the tree, it is more reas- 1139 Unam. 1140 Matt. xxi. 14–22. 1141 Consequenter. 1142 Alia die. 1143 Mark xi. 11–17. 1144 Matt. xxi. 17. Of the Withering of the Fig-Tree, and of the Question as to the Absence of Any Contradiction Between Matthew and the Other Evangelists in the Accounts Given of that Incident, as Well as the Other Matters Related in Connection with It; And Very Specially as to the Consistency Between Matthew and Mark in the Matter of the Order of Narration. 366 Of the Withering of the Fig-Tree, and of the Question as to the Absence…