6. This was spoken on account of that Pharisee who thought that he had either no sins, or but few. Now unless he had had some love, he would not have invited the Lord. But how little was it! He gave Him no kiss, not so much as water for His Feet, much less tears; he did not honour Him with any of those offices of respect, with which that woman did, who well knew what need she had of being cured, and by whom she might be cured. O Pharisee, therefore dost thou love but little, because thou dost fondly think that but little is forgiven thee; not because little really is forgiven thee, but because thou thinkest that that which is forgiven is but little. “What then?” he says; “Am I who have never committed murder, to be reckoned a murderer? Am I who have never been guilty of adultery, to be punished for adultery? Or are these things to be forgiven me, which I have never committed?” See: once more suppose two persons, and let us speak to them. One comes with supplication, a sinner covered over with thorns as a hedgehog, and timid exceedingly as a hare. But the rock is the hedgehog’s and the hare’s refuge. He comes then to the Rock, he finds refuge, he receives succour. The other has not committed many sins; what shall we do for him that he may love much? what shall we persuade him? Shall we go against the words of the Lord, “To whom little is forgiven, the same loveth little”? Yes, most truly so, to whom little is really forgiven. But O thou who sayest that thou hast not committed many sins: why hast thou not? by whose guidance? God be thanked, that by your movement and voice ye have made signs that ye have understood me. Now then, as I think, the difficulty has been solved. The one has committed many sins, and so is made a debtor for many; the other through God’s guidance has committed but few. To Him to whom the one ascribes what He hath forgiven, does the other also ascribe what he hath not committed. Thou hast not been an adulterer in that past life of thine, which was full of ignorance, when as yet thou wast not enlightened, as yet discerned not good and evil, as yet believed not on Him, who was guiding thee though thou didst not know Him. Thus doth thy God speak to thee: “I was guiding thee for Myself, I was keeping thee for Myself. That thou mightest not commit adultery, no enticers were near thee; that no enticers were near thee, was My doing. Place and time were wanting; that they were wanting again, was My doing. Or enticers were nigh thee, and neither place nor time was wanting; that thou mightest not consent, it was I who alarmed thee. Acknowledge then His grace, to whom thou also owest it, that thou hast not committed the sin. The other owes me what was done, and thou hast seen forgiven him; and thou owest to me what thou hast not done.” For there is no sin which one man commits, which another man may not commit also, if He be wanting as a Director, by whom man was made.