He shows the easiness of virtue, so that they might both possess it continually, and use it as the greatest ornament. The exhortation is accompanied also with praise, for then its force is greatest. For they had been before840 holy, but not elect; but now both “elect, and holy, and beloved.” “A heart of compassion.” He said not “mercy,” but with greater emphasis used the two words. And he said not, that it should be as towards brethren, but, as fathers towards children. For tell me not that he sinned, therefore he said “a heart.” And he said not “compassion,” lest he should place them841 in light estimation, but “a heart of compassion, kindness, hu- mility, meekness, longsuffering; forbearing one another, and forgiving each other, if any man have a complaint against any: even as Christ forgave you, so also do ye.” Again, he speaks after the class,842 and he always does it; for from kindness comes humbleness of mind, and from this, longsuffering. “Forbearing,” he saith, “one another,” that is, passing things over.843 And see, how he has shown it to be nothing, by calling it a “complaint,” and saying, “even as Christ forgave you.” Great is the example! and thus he always does; he exhorts them after Christ. “Complaint,” he calls it. In these words indeed he showed it to be a petty matter; but when he has set before us the example, he has persuaded us that even if we had serious charges to bring, we ought to forgive. For the expression, “Even as Christ,” signifies this, and not this only, but also with all the heart; and not this alone, but that they ought even to love. For Christ being brought into the midst, bringeth in all these things, both that even if the matters be great, and even if we have not been the first to injure, even if we be of great, they of small account, even if they are sure to insult us afterwards, we ought to lay down our lives for them, (for the words, “even as,” demand this;) and that not even at death only ought one to stop, but if possible, to go on even after death. Ver. 14. “And above all these things put on love, which is the bond of perfectness.” Dost thou see that he saith this? For since it is possible for one who forgives, not to love; yea, he saith, thou must love him too, and he points out a way whereby it becomes possible to forgive. For it is possible for one to be kind, and meek, and humbleminded, and longsuf- fering, and yet not affectionate. And therefore, he said at the first, “A heart of compassion,” both love and pity. “And above all these things, love, which is the bond of perfectness.” Now what he wishes to say is this; that there is no profit in those things, for all those things fall asunder, except they be done with love; this it is which clenches them all together; whatsoever good thing it be thou mentionest, if love be away, it is nothing, it melts away. And it is as in a ship, even though her rigging be large, yet if there be no girding ropes, it is of no service; 840 ἐγένοντο, i.e. he had before called them holy, c. l. v. 2. 841 ἐκείνους, “the objects.” 842 κατ᾽ εἶδος, from genus to species, as remarked above, on v. 7. 843 παραπεμπόμενοι, al. παραδέχόμενοι “receiving one another.” 522 Colossians 3:5-7