The following passage is in its very form an interpolation or appendix, while its doctrine bears distinctive characters of something higher than the old absolute separation between the Father and the Son. [Eusebius of Cæs. had] considered Them as two οὐσίαι, ὅμοιαι like, but not as ὁμοούσιοι; his very explanation of the word τέλειος was ‘independent’ and ‘distinct.’ Language then, such as that in the text, was the nearest assignable approach to the reception of the ὁμοούσιον; [and in fact, to] the doctrine of the περιχώρησις, of which supr. Orat. iii.