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Versie 9940998112d0eb34d223713bbbedc22fd0e89fdb095b60c20c388c5438d0ce7a
{"author":null,"canonical_references":[],"database_sha256":"8cfbe7284c6936871d57c02dc6aa63ebbdfd4722422d539dd9f716e46e91112e","date_end":null,"date_start":null,"edition_year":null,"id":"sermonindex-ecf-1880","native_reference":{"book_number":540,"chapter_from":3,"chapter_to":3,"system":"MyBible module coordinates (mapping unverified)","verse_from":8,"verse_to":8},"public_import_allowed":false,"record_kind":"verse-keyed-module-record","review_required":["English edition and exact text","author/work attribution","dating","verse mapping and citation kind","reuse and attribution","split author quotations and deduplicate"],"review_status":"unreviewed","source_html":"<p><b>Ambrosiaster</b>: It is obvious that the grace of the law of faith is greater than that of the law of Moses. For although the law of Moses was intended to be beneficial, it became the law of death because it was flouted. Then, because there was no way it could make provision for sinners to be saved, there came the law of faith, which not only forgives sinners but also makes them righteous. There is therefore a great deal of difference between one law and the other.<br/><i>— COMMENTARY ON PAUL'S EPISTLES</i></p>","source_html_sha256":"b856ac628aac9cc1df0dbf414d4d68c3a0ace1a6b97ac8d2b2aff4d06cca57f1","source_module":"ECF","source_row_id":1880,"source_url":"https://www.sermonindex.net/commentary/ecf/","text_sha256":"d722805fb38de87b80745a269d0a66b038ab0168cba283e8e88ecd76f7272391","translator":null,"work":null}references: [] | work_id: | origin: existing-private-derived-record | source: https://www.sermonindex.net/commentary/ecf/