4. These things then happened, and no one doubted, as the Arians now venture to doubt, whether one is to believe the incarnate Word; but even from beholding the man, they recognised that He was their maker, and when they heard a human voice, they did not, because it was human, say that the Word was a creature. On the contrary, they trembled, and recognised nothing less than that it was being uttered from a holy Temple. How then can the impious fail to fear lest ‘as they refused to have God in their knowledge, they may be given up to a reprobate mind, to do those things which are not fitting?’ For Creation does not worship a creature. Nor again did she on account of His Flesh refuse to worship her Lord. But she beheld her maker in the Body, and ‘in the Name of Jesus every knee’ bowed, yea and ‘shall bow, of things in heaven and things on earth and things under the earth, and every tongue shall confess,’ whether the Arians approve or no, ‘that Jesus is Lord, to the Glory of God the Father.’ For the Flesh did not diminish the glory of the Word; far be the thought: on the contrary, it was glorified by Him. Nor, because the Son that was in the form of God took upon Him the form of a servant was He deprived of His Godhead. On the contrary, He is thus become the Deliverer of all flesh and of all creation. And if God sent His Son brought forth from a woman, the fact causes us no shame but contrariwise glory and great grace. For He has become Man, that He might deify us in Himself, and He has been born of a woman, and begotten of a Virgin, in order to transfer to Himself our erring generation, and that we may become henceforth a holy race, and ‘partakers of the Divine Nature,’ as blessed Peter wrote. And ‘what the law could not do in that it was weak through the flesh, God sending His own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh.’