ments, of holy baptism, of singing God’s praise, and of this our own exposition,—that this longing may not only be implanted and germinate, but also expand to such a measure of capacity as to be fit to take in what eye hath not seen, nor ear heard, nor hath entered into the heart of man. But love with me. He who loves God is not much in love with money. And I have but touched on this infirmity, not venturing to say, He loves not money at all, but, He loves not money much; as if money were to be loved, but not in a great degree. Oh, were we loving God worthily, we should have no love at all for money! Money then will be thy means of pilgrimage, not the stimulant of lust; something to use for necessity, not to joy over as a means of delight. Love God, if He has wrought in thee somewhat of that which thou hearest and praisest. Use the world: let not the world hold thee captive. Thou art passing on the journey thou hast begun; thou hast come, again to depart, not to abide. Thou art passing on thy journey, and this life is but a wayside inn. Use money as the traveller at an inn uses table, cup, pitcher, and couch, with the purpose not of remaining, but of leaving them behind. If such you would be, you, who can stir up your hearts and hear me; if such you would be, you will attain to His promises. It is not too much for your strength, for mighty is the hand of Him who hath called you. He hath called you. Call upon Him, say to Him, Thou hast called us, we call upon Thee; see, we have heard Thee calling us, hear us calling upon Thee: lead us whither Thou hast promised; perfect what Thou hast begun; forsake not Thine own gifts; leave not Thine own field; let Thy tender shoots yet be gathered into Thy barn. Temptations abound in the world, but greater is He who made the world. Temptations abound, but he fails not whose hope reposes in Him in whom there is no deficiency.