CHAP. I. The Evidence of Original Sin from what appears in Fact of the Sinfulness of Mankind. SECT. I. All Mankind do constantly, in all Ages, without Fail in any one Instance, run into that moral Evil, which is in Effect their own utter and eternal Perdition, in a total Privation of God's Favour, and suffering of his Vengeance and Wrath. Pag. 1,—17. SECT. II. It follows from the Proposition proved in the foregoing Section, that all Mankind are under the Influence of a prevailing effectual Tendency in their Nature, to that Sin and Wickedness, which implies their utter and eternal Ruin. Pag. 17,—26. SECT. III. That Propensity, which has been proved to be in the Nature of all Mankind, must be a very evil, depraved, and pernicious Propensity; making it manifest, that the Soul of Man, as it is by Nature, is in a corrupt, fallen & ruin'd State: Which is the other Part of the Consequence, drawn from the Proposition laid down in the first Section. Pag. 27,—33. SECT. IV. The Depravity of Nature appears by a Propensity in all, to sin immediately, as soon as they are capable of it, and to sin continually and progressively; and also by the Remains of Sin in the best of Men. Pag. 33,—3 • . SECT. V. The Depravity of Nature appears, in that the general Consequence of the State and Tendency of Man's Nature is a much greater Degree of Sin, than Righteousness; not only with Respect to Value and Demerit, but likewise Matter and Quantity. Pag. 39,—49. SECT. VI. The Corruption of Man's Nature appears by it's Tendency, in it's present State, to an extreme Degree of Folly and Stupidity in Matters of Religion. Pag. 49,—62. SECT. VII. That Man's Nature is corrupt, appears, in that vastly the greater Part of Mankind, in all Ages, have been wicked Men. Pag. 62,—76. SECT. VIII. The native Depravity of Mankind appears, in that there has been so little good Effect of so manifold & great Means used to promote Virtue in the World. Pag. 76,—100. SECT. IX. Several Evasions of the Arguments for Depravity of Nature, from Trial and Events, considered. Evasion I. Adam's Nature, and the Nature of the Angels that fell, was not sinful, yet they sinned: and all Mankind may, without a sinful Nature, sin as well as they. Pag. 100,—106. Evasion II. Man's own Free-will is a Cause sufficient to account for the general Wickedness of the World. Pag. 106,—108. Evasion III. The Corruption of the World, may be owing, not to a depraved Nature, but to bad Example. Pag. 108,—115. Evasion IV. The general Prevalence of Wickedness may without supposing a corrupt Nature, be accounted for by our Senses being first in Exercise, and our animal Passions getting the Start of Reason. Pag. 115,—118. Evasion V. Men in this World are in a State of Trial; it is therefore fit, that their Virtue should be tried by Opposition, both from without and from within. Pag. 118,—121. CHAP. II. Universal Mortality proves original Sin; particularly the Death of Infants, with its various Circumstances. Pag. 121,—138.