3. We have heard by an example who the meek are: let us, if we can, define them in words. The meek are they, to whom in all their good deeds, in all the things they do well, nothing is pleasing but God; to whom in all the evils they suffer, God is not displeasing. Now, Brethren, attend to this rule, to this pattern; let us stretch ourselves out to it, let us seek for increase, that we may fill it. For what does it profit, that we plant, and water, except God shall give the increase? “For neither is he that planteth anything, neither he that watereth; but God that giveth the increase.” Give ear, whosoever thou art, that wouldest be “meek,” who wouldest have “rest from the days of adversity, who lovest the law of God,” that there may be “no offence unto thee,” and that thou mayest “have great peace,” that thou mayest “possess the earth, and delight in the multitude of peace;” give ear, whosoever thou art that wouldest be “meek.” Whatsoever good thou doest, be not pleased with thyself. “For God resisteth the proud, but giveth grace unto the humble.” So then whatever good thou doest, let nought but God be pleasing to thee; whatever evil thou sufferest, let not God be displeasing to thee. What needest thou more? Do this, and thou shalt live. The days of adversity shall not overwhelm thee; thou shall escape that which is said, “Woe unto the world because of offences.” For to what world is there woe because of offences, but to that of which it is said, “And the world knew Him not?” Not to that world of which it is said, “God was in Christ reconciling the world unto Himself.” There is an evil world, and there is a good world; the evil world, are all the evil men in this world; and the good world, all the good in this world. As we observe frequently with a field. This field is full: of what? Of wheat. Yet we say also, and say truly too, This field is full of chaff. So with a tree, it is full of fruit. Another says, it is full of leaves. And both he who says it is full of fruit, says true; and he who says it is full of leaves, says true. Neither has the full display of leaves taken away the room for the fruit, nor the full display of the fruit driven off the abundance of leaves. It is full of both; but the one the wind searcheth out, the other the husbandman gathereth in. So therefore when thou dost hear, “Woe unto the world because of offences,” be not afraid; “love the law of God, nothing shall be an offence to thee.”