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original-editor-translator-note

Technische verwerking bevestigt geen inhoudelijke beoordeling of toestemming voor openbare publicatie.

record_key: e44a2f236ad44984496c42c9dc4cd2365a22496d4be994f84ec635717789a5c6
origineel ID: pg45843-Footnote_1152_1152 · verwerkingsstatus: Verwerkt, inhoudelijk nog niet beoordeeld · teksthash: 4333b65cd3b9d57d6d4387220f0d705aa69a7109b54d999773c7d1aff38d1547 · 13 tekens

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1 Cor. i. 13.

Versies (5)

Versie 187f414034f0c82a3407c0c13f9122b3e9fafdb28435836d108b9e836c9eb052
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Versie b16720030647dc096b10a5b4fb106ffb7566c427687a7cffd1611ceb4d8a65c0
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For this is their sole\r\nobject, that the origin, and root, and head of him that is baptized\r\nshould be none other than he by whom he is baptized.\"<a id=\"FNanchor_1153_1153\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_1153_1153\">[1153]</a>\r\nThese words, and this confirmation from the writings of the\r\napostle, he has quoted from my epistle, and he has proposed\r\nto himself the task of refuting them. Go on then, I beg of\r\nyou, to see how he has fulfilled the task. For he says, \"This\r\nassertion is meaningless, and inflated, and childish, and foolish,\r\nand something very far from a true exposition of our faith. For\r\nyou would only be right in asserting this, if we were to say,\r\nWe have been baptized in the name of Donatus, or Donatus\r\nwas crucified for us, or we have been baptized in our own name.\r\nBut since such things as this neither have been said nor are\r\nsaid by us,—seeing that we follow the formula of the holy\r\nTrinity,—it is clear that you are mad to bring such accusations\r\nagainst us. Or if you think that we have been baptized in\r\nthe name of Donatus, or in our own name, you are miserably\r\ndeceived, and at the same time confess in your sacrilege that\r\nyou on your part defile your wretched selves in the name of\r\nCæcilianus.\" This is the answer which Petilianus has made\r\nto those arguments of mine, not supposing—or rather making\r\na noise that no one might suppose—that he has made no\r\nanswer at all which could bear in any way upon the question\r\nwhich is under discussion. For who could fail to see that\r\nthis witness of the apostle has been adduced by us with all\r\nthe more propriety, in that you do not say that you were baptized\r\nin the name of Donatus, or that Donatus was crucified\r\nfor you, and yet separate yourselves from the communion of\r\nthe Catholic Church out of respect to the party of Donatus;\r\nas also those whom Paul was rebuking certainly did not\r\nsay that they had been baptized in the name of Paul, or that\r\nPaul had been crucified for them, and yet they were making\r\na schism in the name of Paul. As therefore in their case,\r\nfor whom Christ, not Paul, was crucified, and who were bap<span class=\"pagenum\"><a id=\"Page_467\">[Pg 467]</a></span>tized\r\nin the name of Christ, not of Paul, and who yet said,\r\n\"I am of Paul,\" the rebuke is used with all the more propriety,\r\n\"Was Paul crucified for you? or were ye baptized in the\r\nname of Paul?\" to make them cling to Him who was crucified\r\nfor them, and in whose name they were baptized, and not\r\nbe guilty of division in the name of Paul; so in your case,\r\nalso, the rebuke, Was Donatus crucified for you? or were ye\r\nbaptized in the name of Donatus? is used all the more\r\nappositely, because you do not say, We were baptized in the\r\nname of Donatus, and yet desire to be of the party of\r\nDonatus. 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Versie d1f7ae6ffd818d72decc5c06386319c85e2a35c85ca2de30a280a64841c85bc4
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Versie d54f2b243910cba0c6db29fd34c618ce29fa377d0b5678d07fc1b729c44df402
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