Testimonia

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origineel ID: irenaeus-ah5-ancl1869-reviewed-46 · status: processed_unreviewed · teksthash: 58b854fbd15c546f9594ca0dfe05cc3ad86167c1b65a9e01cdd6a820305339ca · 2,113 tekens

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2. And for this reason did the Lord most plainly manifest Himself and the Father to His disciples, lest, forsooth, they might seek after another God besides Him who formed man, and who gave him the breath of life; and that men might not rise to such a pitch of madness as to feign another Father above the Creator. And thus also He healed by a word all the others who were in a weakly condition because of sin; to whom also He said, "Behold, thou art made whole, sin no more, lest a worse thing come upon thee:" pointing out by this, that, because of the sin of disobedience, infirmities have come upon men. To that man, however, who had been blind from his birth. He gave sight, not by means of a word, but by an outward action; doing this not without a purpose, or because it so happened, but that He might show forth the hand of God, that which at the beginning had moulded man. And therefore, when His disciples asked Him for what cause the man had been born blind, whether for his own or his parents' fault. He replied, "Neither hath this man sinned, nor his parents, but that the works of God should be made manifest in him." Now the work of God is the fashioning of man. For, as the Scripture says, He made [man] by a kind of process: "And the Lord took clay from the earth, and formed man." Wherefore also the Lord spat on the ground and made clay, and smeared it upon the eyes, pointing out the original fashioning [of man], how it was effected, and manifesting the hand of God to those who can understand by what [hand] man was formed out of the dust. For that which the artificer, the Word, had omitted to form in the womb, [viz. the blind man's eyes], He then supplied in public, that the works of God might be manifested in him, in order that we might not be seeking out another hand by which man was fashioned, nor another Father; knowing that this hand of God which formed us at the beginning, and which does form us in the womb, has in the last times sought us out who were lost, winning back His own, and taking up the lost sheep upon His shoulders, and with joy restoring it to the fold of life.

Versies (1)

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Rambaut jointly; no paragraph-level translator allocation is asserted. Provider biographies identify Alexander Roberts (1826–1901) and William Hautenville Rambaut (1822–1893). Provider edition and translator pages declare public-domain status; its reuse policy states that public-domain transcription creates no new copyright. This is a separately acquired ANCL edition, not CCEL permission. Scan index: Ante-Nicene Christian Library Vol 9.djvu, source pages 76–179. Transcription is not fully proofread; original spelling, transcription defects and ancient textual variants are retained without silent correction. Source-note reference errors, which may be printing or transcription defects, are documented and canonical links follow quoted words. The original Greek is largely lost; this edition also depends on the ancient Latin version. Some passages expressly report teaching of presbyters or elders; they remain within Irenaeus's work and are not newly attributed to an individual. No generated translation or commentary; no independent worldwide-law guarantee.","references":[{"book":"JHN","chapter":5,"kind":"exposition","verse":14},{"book":"JHN","chapter":9,"kind":"exposition","verse":1},{"book":"JHN","chapter":9,"kind":"exposition","verse":2},{"book":"JHN","chapter":9,"kind":"exposition","verse":3},{"book":"JHN","chapter":9,"kind":"exposition","verse":6},{"book":"GEN","chapter":2,"kind":"exposition","verse":7},{"book":"LUK","chapter":15,"kind":"exposition","verse":5}],"section":"Book V, Chapter 15, Section 2","source_url":"https://en.wikisource.org/wiki/Ante-Nicene_Christian_Library/Against_Heresies_(Iren%C3%A6us)/Book_5","text_changes":"Whitespace normalized; source pagination and footnote reference markers removed. English wording unchanged.","translator":"Alexander Roberts and W. H. 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The author explicitly interprets it as pointing to man's original fashioning from earth. GEN 2:7 (exposition): The cited creation phrase (note133) is explained as the same divine hand that fashions and restores the blind man's body. LUK 15:5 (exposition): The distinctive sheep-on-shoulders/rejoicing image matches Luke15:5. The author applies it to the creating Word recovering lost humanity; no unquoted search or celebration verses are added. The text's general claim about sin and infirmity is Irenaeus's interpretation of John5:14. It is not recast as an independently established medical explanation. The concluding shoulder-and-joy imagery is unnumbered in the source notes but sufficiently specific for Luke15:5. Matthew's parallel does not contain the shoulder clause and is not added. John9:7's washing at Siloam is absent from this paragraph. It is not mapped merely because it is the next verse in the same miracle. 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Bijbelverwijzingen (7)

CoördinaatReferentie
JHN 5:14-{"book":"JHN","chapter":5,"kind":"exposition","verse":14}
JHN 9:1-{"book":"JHN","chapter":9,"kind":"exposition","verse":1}
JHN 9:2-{"book":"JHN","chapter":9,"kind":"exposition","verse":2}
JHN 9:3-{"book":"JHN","chapter":9,"kind":"exposition","verse":3}
JHN 9:6-{"book":"JHN","chapter":9,"kind":"exposition","verse":6}
GEN 2:7-{"book":"GEN","chapter":2,"kind":"exposition","verse":7}
LUK 15:5-{"book":"LUK","chapter":15,"kind":"exposition","verse":5}

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