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{"author":null,"backreferences":[{"context_html":"<p>22. For who can possibly love us more than Christ, who\r\nlaid down His life for His sheep?<a id=\"FNanchor_1219_1219\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_1219_1219\">[1219]</a> And yet, after calling\r\nPeter and the other apostles by His words alone, when He\r\ncame to summon Paul, who was before called Saul, subsequently\r\nthe powerful builder of His Church, but originally its\r\ncruel persecutor, He not only constrained him with His voice,\r\nbut even dashed him to the earth with His power; and that\r\nHe might forcibly bring one who was raging amid the darkness\r\nof infidelity to desire the light of the heart, He first\r\nstruck him with physical blindness of the eyes. If that\r\npunishment had not been inflicted, he would not afterwards\r\nhave been healed by it; and since he had been wont to see\r\nnothing with his eyes open, if they had remained unharmed,\r\nthe Scripture would not tell us that at the imposition of\r\nAnanias' hands, in order that their sight might be restored,\r\nthere fell from them as it had been scales, by which the sight\r\nhad been obscured.<a id=\"FNanchor_1220_1220\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_1220_1220\">[1220]</a> Where is what the Donatists were wont\r\nto cry: Man is at liberty to believe or not believe? Towards\r\nwhom did Christ use violence? Whom did He compel? Here\r\nthey have the Apostle Paul. Let them recognise in his case\r\nChrist first compelling, and afterwards teaching; first striking,\r\nand afterwards consoling. For it is wonderful how he who\r\nentered the service of the gospel in the first instance under\r\nthe compulsion of bodily punishment, afterwards laboured\r\nmore in the gospel than all they who were called by word\r\nonly;<a id=\"FNanchor_1221_1221\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_1221_1221\">[1221]</a> and he who was compelled by the greater influence of\r\nfear to love, displayed that perfect love which casts out fear.</p>","headings":["WRITINGS IN CONNECTION WITH THE DONATIST CONTROVERSY.","A TREATISE CONCERNING THE CORRECTION OF THE DONATISTS; FORMING EPISTLE 185 IN MIGNE'S EDITION OF AUGUSTINE'S WORKS."],"marker_anchor":null,"paragraph_id":"pg45843-paragraph-776"}],"canonical_references":[],"date_end":null,"date_start":null,"deduplication_fingerprint":"a759a0816a51bab03507fd2c2e5b57ad15e6397688099fabe0586fd221659616","edition_title":"Writings in Connection with the Donatist Controversy","edition_translators":["John Richard King"],"edition_year":1872,"explicit_reference_candidates":[{"book":"JHN","chapter":10,"kind":"unreviewed","source_notation":"John x. 15","verse":15,"verse_end":15}],"headings":[],"id":"pg45843-Footnote_1219_1219","license_url":"https://www.gutenberg.org/policy/license.html","public_import_allowed":false,"record_kind":"original-editor-translator-note","review_required":["work and recension attribution","original-work chronology","Bible reference numbering and citation kind","English edition rights and attribution"],"review_status":"needs_review","rights_evidence":"Provider catalog reports public domain in the USA. Title leaves identify J. R. King, T. & T. Clark, Edinburgh, 1872; catalog identifies translator John Richard King (1835-1907). Gutenberg credits Internet Archive/American Libraries without an exact scan identifier. Full provider license preserved with acquired original; republication and per-work metadata remain unreviewed.","source_anchor":"Footnote_1219_1219","source_ebook":45843,"source_html":"<div class=\"footnote\">\n<p><a id=\"Footnote_1219_1219\"></a><a class=\"pginternal\" href=\"#FNanchor_1219_1219\"><span class=\"label\">[1219]</span></a> John x. 15.</p></div>","source_sha256":"a7a04003f4d3c49eb73db6c5936713979fcecadd86884373a9914ac54373ac5b","source_url":"https://www.gutenberg.org/cache/epub/45843/pg45843-images.html#Footnote_1219_1219","text_sha256":"d7d92a077113c8a4344457447120dc4f92f6cdb2e5e44174898c1f33b2710f78","verified":false,"work_id":null}