For this would be to sorrow as those that have no hope. Chrysostom accordingly frequently rebukes the Roman custom of hiring persons to wail for the dead (see e.g. Hom. xxxii. in Matt.); and Augustin in Serm. 2 of his De Consol. Mor. makes the same objection, and also reproves those Christians who imitated the Romans in wearing black as the sign of mourning. But still (as in his own case on the death of his mother) he admits that there is a grief at the departure of friends that is both natural and seemly. In a beautiful passage in his De Civ. Dei (xix. 8), he says: “That he who will have none of this sadness must, if possible, have no friendly intercourse.…Let him burst with ruthless insensibility the bonds of every human relationship;” and he continues: “Though the cure is effected all the more easily and rapidly the better condition the soul is in, we must not on this account suppose that there is nothing at all to heal.” See p. 140, note 2, below.