‘And what advantage is it’ (you say), ‘when he does this for my sake, and because he has been held back by me?’ Do not be too minute in thy calculations. For a while, by whatever means, withdraw him from his evil practice; let him be accustomed not to go off to that pit, whether through thee, or through any means whatever. When thou hast accustomed him not to go, then by taking him after he has gained breath a little thou wilt be able to teach him that he ought to do this for God’s sake, and not for man’s. Do not wish to make all right at once, since you cannot: but do it gently and by degrees.
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