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origineel ID: native-eusebius-demonstratio-ferrar:eusebius-demonstratio-ferrar-book5:f735c9e848b9126edda0 · status: processed_unreviewed · teksthash: 83913b0b9683c212b1452b572929fe2d0ab0f80177e59df043bebd3660bdaaa4 · 630 tekens

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So Scripture is quite exact when the nature of an angel is meant, for it calls him neither God nor Lord, but simply Angel. But when it knows that He that appears was Lord and God, it clearly uses those terms. And that by Lord and God they do not mean the First Cause, the passages of Holy Scripture clearly shew which call Him the Angel of God, Who had previously been called Lord and God in the part concerning Jacob. It only remains for Him then to be God and Lord among beings, after the Almighty God of the Universe. And He would thus be the Word of God before the ages, greater than all angels, but less than the First Cause.

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references: [] | work_id: | origin: native-whole-html-projection | source: https://www.tertullian.org/fathers/eusebius_de_07_book5.htm

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