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original-editor-translator-note

Technische verwerking bevestigt geen inhoudelijke beoordeling of toestemming voor openbare publicatie.

record_key: e214891317fa925be54a552cd42a0138be649a5ef0522335d8264fcf65d06dfa
origineel ID: pg45843-Footnote_747_747 · verwerkingsstatus: Verwerkt, inhoudelijk nog niet beoordeeld · teksthash: 24b552e2c801f869fa065014e59c0c3f81f261e8c20e1a6cfa279bde3978363e · 12 tekens

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Matt. v. 39.

Versies (5)

Versie 62dc93a86ae03a01bb45e34853a41604cbbad8707ec8a0ea86eab06fa659df38
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Versie a799529c08e2002b1c06ddee32f023406228a9b34dc3a7ea5dd9ed0e8379f613
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Versie b77dc472aa99f07ff04da3dba447f5235b47489f273da9486e605006f3460133
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Versie e21bfe2b8278d261a3e5fddd2b8938b95c60cb7c55d99c4f77653e50c8417a46
{"author":null,"backreferences":[{"context_html":"<p>43. <span class=\"smcap\">Augustine</span> answered: To flee from one state to another\r\nfrom the face of persecution has not been enjoined as precept\r\nor permission on heretics or schismatics, such as you are; but\r\nit was enjoined on the preachers of the gospel, whom you\r\nresist. And this we may easily prove in this wise: you are\r\nnow in your own cities, and no man persecutes you. You\r\nmust therefore come forth, and give an account of your\r\nseparation. For it cannot be maintained that, as the weakness\r\nof the flesh is excused when it yields before the violence\r\nof persecution, so truth also ought to yield to falsehood.\r\nFurthermore, if you are suffering persecution, why do you not\r\nretire from the cities in which you are, that you may fulfil\r\nthe instructions which you quote out of the gospel? But if\r\nyou are not suffering persecution, why are you unwilling to\r\nreply to us? Or if the fact be that you are afraid lest, when\r\nyou should have made reply, you then should suffer persecution,\r\nin that case how are you following the example of those\r\npreachers to whom it was said, \"Behold, I send you forth as\r\nsheep in the midst of wolves?\" To whom it was also further\r\nsaid, \"Fear not them which kill the body, but are not\r\nable to kill the soul.\"<a id=\"FNanchor_745_745\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_745_745\">[745]</a> And how do you escape the charge of\r\nacting contrary to the injunction of the Apostle Peter, who\r\nsays, \"Be ready always to give an answer to every man that\r\nasketh you a reason of the faith and hope that is in you?\"<a id=\"FNanchor_746_746\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_746_746\">[746]</a>\r\nAnd, lastly, wherefore are you ever eager to annoy the Catholic\r\nChurches by the most violent disturbances, whenever it is in\r\nyour power, as is proved by innumerable instances of simple\r\nfact? Wherefore in such a case did you not hearken to the\r\nvoice of the Lord, when He says, \"But I say unto you, that\r\nye resist not evil?\"<a id=\"FNanchor_747_747\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_747_747\">[747]</a> Or, allowing that it is possible that in\r\nsome cases it should be right for violent men to be resisted\r\nby bodily force, and that it does not violate the precept which\r\nwe receive from the Lord, \"But I say unto you, that ye resist\r\nnot evil,\" why may it not also be that a pious man should\r\neject an impious man, or a just man him that is unjust, in\r\nthe exercise of duly and lawfully constituted authority, from\r\nseats which are unlawfully usurped, or retained to the despite\r\nof God? 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