That thou mayest give him rest from the days of adversity,.... Or "evil" (c); or "in the evil days", as the Arabic version; for through teaching men under afflictions, they become tranquil and quiet in them; they yield the peaceable fruits of righteousness to them; such men patiently bear them; and quietly submit to the will of God in them, and are still, and know that he is God, that does all things well and wisely: moreover, the Lord does not always chasten his people; when he has taught them by his rod, and the affliction has answered its end, he gives them rest or intermission from those days of affliction: God does not always suffer the rod of the wicked, or persecution, to be upon the lot of the righteous; he gives his churches rest at times: in all ages there have been some intervals of respite; and after the slaying of the witnesses, and their rising, there will be no more of those days of adversity; but the times of refreshing, or rest, will come, which will make up the spiritual reign of Christ; and there remains a "rest", or "sabbatism", for the people of God, which will last a thousand years; and, after that, an eternal rest in heaven, which the light afflictions of the saints here are working, and are the means of making them meet for it: "until the pit be digged for the wicked"; hell, the pit of destruction, the lake which burns with fire and brimstone, the everlasting fire prepared for the devil and his angels: this pit and lake is dug and prepared by the sovereign will and unchangeable purpose and decree of God, for all wicked and Christless sinners; particularly for the beast and false prophet, and his followers, who shall be cast into it, and be tormented in it day and night, and have no rest; while the saints they here persecuted will be in the greatest repose, and utmost felicity; and when it will appear who are the blessed and happy persons, and who not. (c) "mali", Pagninus, Montanus, Piscator, Cocceius, Gejerus, Michaelis.