§ 29. WHEN he had remained some years in the monastery, he was rejoiced to be able at length, with the blessing of the abbot and brethren accompanying him, to retire to the secrecy of solitude which he had so long coveted. He rejoiced that from the long conversation with the world he was now thought worthy to be promoted to retirement and divine contemplation: he rejoiced that he now could reach to the condition of those of which it is sung by the Psalmist: “The holy shall walk from virtue to virtue; the God of Gods shall be seen in Zion.” At his first entrance upon the solitary life, he sought out the most retired spot in the outskirts of the monastery. But when he had for some time contended with the invisible adversary with prayer and fasting in this solitude, he then, aiming at higher things, sought out a more distant field for conflict, and more remote from the eyes of men. There is a certain island called Farne, in the middle of the sea, not made an island, like Lindisfarne, by the flow of the tide, which the Greeks call rheuma, and then restores to the mainland at its ebb, but lying off several miles to the East, and, consequently, surrounded on all sides by the deep and boundless ocean. No one, before God’s servant Cuthbert, had ever dared to inhabit this island alone, on account of the evil spirits which reside there: but when the servant of Christ came, armed with the helmet of salvation, the shield of faith, and the sword of the spirit, which is the word of God, all the fiery darts of the wicked were extinguished, and that wicked enemy, with all his followers, were put to flight.