of destruction. Of what kind is that? “Eye hath not seen nor ear heard neither have entered
into the heart of man the things which God hath prepared for them that love Him.” Dost
thou give me good things which I know not? He saith “yea; only be espoused to me here,
love me in this world.” “Wherefore dost thou not give me the dowry here?” “It will be given
when thou hast come to my Father, when thou hast entered the royal palace. Didst thou
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come to me! nay I came to thee. I came not that thou shouldst abide here but that I might
take thee and return. Seek not the dowry here: all depends on hope, and faith. “And dost
thou give me nothing in this world?” He answers. “Receive an earnest that thou mayest trust
me concerning that which is to come: receive pledges and betrothal gifts.” Therefore Paul
saith “I have espoused you.”866 As gifts of betrothal God has given us present blessings: they
are an earnest of the future; but the full dowry abides in the other world. How so? I will tell
you. Here I grow old, there I grow not old; here I die, there I die not, here I sorrow, there I
sorrow not; here is poverty, and disease, and intrigue, there nothing of that kind exists: here
is darkness and light, there is light alone: here is intrigue, there is liberty; here is disease,
there is health; here is life which has an end, there is life which hath no end; here is sin, there
is righteousness, and sin is banished; here is envy, there nothing of the kind exists. “Give
me these things” one says; “Nay! wait in order that thy fellow-servants also may be saved;
wait I say. He who establisheth us and hath given us the earnest”—what kind of earnest?
the Holy Spirit, the supply of the Spirit. Let me speak concerning the Spirit. He gave the
signet ring to the Apostles, saying “take this and give it to all.” Is the ring then portioned
out, and yet not divided? It is so. Let me teach you the meaning of the supply of the Spirit:
Peter received, and Paul also received the Holy Spirit. He went about the world, he released
sinners from their sins, he restored the lame, he clothed the naked, he raised the dead, he
cleansed the lepers, he bridled the devil, he strangled the demons, he held converse with
God, he planted a Church, levelled temples to the earth, overturned altars, destroyed vice,
established virtue, made angels of men.
14. All these things we were. But “the earnest” filled the whole world. And when I say
the whole I mean all which the sun shines upon, sea, islands, mountains, valleys, and hills.
Paul went hither and thither, like some winged creature, with one mouth only contending
against the enemy, he the tentmaker, who handled the workman’s knife and sewed skins
together: and yet this his craft was no hindrance to his virtue, but the tentmaker was stronger
than demons, the uneloquent man was wiser than the wise. Whence was this? He received
the earnest, he bore the signet ring and carried it about. All men saw that the King had es-
poused our nature: the demon saw it and retreated, he saw the earnest, and trembled and
withdrew: he saw but the Apostle’s garments867 and fled. O the power of the Holy Spirit.
866 2 Cor. xi. 2.
867 Acts xix. 11.
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Homily II. After Eutropius having been found outside the Church had been…