3.  As to the statement that human feelings are transmitted to the actual Godhead, it is one made by men who preserve no order in their thoughts, and are ignorant that there is a distinction between the feelings of flesh, of flesh endowed with soul, and of soul using a body. cf. De Sp. S. § 12. p. 7.  It is the property of flesh to undergo division, diminution, dissolution; of flesh endowed with soul to feel weariness, pain, hunger, thirst, and to be overcome by sleep; of soul using body to feel grief, heaviness, anxiety, and such like.  Of these some are natural and necessary to every living creature; others come of evil will, and are superinduced because of life’s lacking proper discipline and training for virtue.  Hence it is evident that our Lord assumed the natural affections to establish His real incarnation, and not by way of semblance of incantation, and that all the affections derived from evil that besmirch the purity of our life, He rejected as unworthy of His unsullied Godhead.  It is on this account that He is said to have been “made in the likeness of flesh of sin;” Rom. viii. 3, R.V. marg. not, as these men hold, in likeness of flesh, but of flesh of sin.  It follows that He took our flesh with its natural afflictions, but “did no sin.”1 Pet. ii. 22.  Just as the death which is in the flesh, transmitted to us through Adam, was swallowed up by the Godhead, so was the sin taken away by the righteousness which is in Christ Jesus, cf. Rom. v. 12 ad fin. so that in the resurrection we receive back the flesh neither liable to death nor subject to sin.