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{"author":null,"backreferences":[{"context_html":"<p><span class=\"smcap\">Chap. x.</span>—15. But what attitude do they assume, when it\r\nis shown that the holy Cyprian, though he did not himself\r\nadmit as members of the Church those who had been baptized\r\nin heresy or schism, yet held communion with those who did\r\nadmit them, according to his express declaration, \"Judging\r\nno one, nor depriving any one of the right of communion if\r\nhe differ from us?\"<a id=\"FNanchor_98_98\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_98_98\">[98]</a> If he was polluted by communion with\r\npersons of this kind, why do they follow his authority in the\r\nquestion of baptism? But if he was not polluted by communion\r\nwith them, why do they not follow his example in maintaining\r\nunity? Have they anything to urge in their defence except\r\nthe plea, \"We choose to have it so?\" What other answer\r\nhave any sinful or wicked men to the discourse of truth or\r\njustice,—the voluptuous, for instance, the drunkards, adulterers,\r\nand those who are impure in any way, thieves, robbers, murderers,\r\nplunderers, evil-doers, idolaters,—what other answer\r\ncan they make when convicted by the voice of truth, except \"I\r\nchoose to do it;\" \"It is my pleasure so?\" And if they have\r\nin them a tinge of Christianity, they say further, \"Who art\r\nthou that judgest another man's servant?\"<a id=\"FNanchor_99_99\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_99_99\">[99]</a> Yet these have so\r\nmuch more remains of modesty, that when, in accordance with\r\ndivine and human law, they meet with punishment for their\r\nabandoned life and deeds, they do not style themselves martyrs;\r\nwhile the Donatists wish at once to lead a sacrilegious life and<span class=\"pagenum\"><a id=\"Page_48\">[Pg 48]</a></span>\r\nenjoy a blameless reputation, to suffer no punishment for their\r\nwicked deeds, and to gain a martyr's glory in their just punishment.\r\nAs if they were not experiencing the greater mercy and\r\npatience of God, in proportion as \"executing His judgments\r\nupon them by little and little, He giveth them place of repentance,\"<a id=\"FNanchor_100_100\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_100_100\">[100]</a>\r\nand ceases not to redouble His scourgings in this life;\r\nthat, considering what they suffer, and why they suffer it, they\r\nmay in time grow wise; and that those who have received the\r\nbaptism of the party of Maximianus in order to preserve the\r\nunity of Donatus, may the more readily embrace the baptism\r\nof the whole world in order to preserve the peace of Christ;\r\nthat they may be restored to the root, may be reconciled to\r\nthe unity of the Church, may see that they have nothing left\r\nfor them to say, though something yet remains for them to\r\ndo; that for their former deeds the sacrifice of loving-kindness\r\nmay be offered to a long-suffering God, whose unity they have\r\nbroken by their wicked sin, on whose sacraments they have\r\ninflicted such a lasting wrong. For \"the Lord is merciful\r\nand gracious, slow to anger, plenteous in mercy and truth.\"<a id=\"FNanchor_101_101\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_101_101\">[101]</a>\r\nLet them embrace His mercy and long-suffering in this life,\r\nand fear His truth in the next. For He willeth not the death\r\nof a sinner, but rather that he should turn from his way and\r\nlive;<a id=\"FNanchor_102_102\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_102_102\">[102]</a> because He bends His judgment against the wrongs\r\nthat have been inflicted on Him. This is our exhortation.</p>","headings":["WRITINGS IN CONNECTION WITH THE DONATIST CONTROVERSY.","BOOK SECOND."],"marker_anchor":null,"paragraph_id":"pg45843-paragraph-89"}],"canonical_references":[],"date_end":null,"date_start":null,"deduplication_fingerprint":"b3059ba864380b335237a0e5c50ade3c7c8f776a017a94db285c57fbee6b31c3","edition_title":"Writings in Connection with the Donatist Controversy","edition_translators":["John Richard King"],"edition_year":1872,"explicit_reference_candidates":[{"book":"ROM","chapter":14,"kind":"unreviewed","source_notation":"Rom. xiv. 4","verse":4,"verse_end":4}],"headings":[],"id":"pg45843-Footnote_99_99","license_url":"https://www.gutenberg.org/policy/license.html","public_import_allowed":false,"record_kind":"original-editor-translator-note","review_required":["work and recension attribution","original-work chronology","Bible reference numbering and citation kind","English edition rights and attribution"],"review_status":"needs_review","rights_evidence":"Provider catalog reports public domain in the USA. Title leaves identify J. R. King, T. & T. Clark, Edinburgh, 1872; catalog identifies translator John Richard King (1835-1907). Gutenberg credits Internet Archive/American Libraries without an exact scan identifier. Full provider license preserved with acquired original; republication and per-work metadata remain unreviewed.","source_anchor":"Footnote_99_99","source_ebook":45843,"source_html":"<div class=\"footnote\">\n<p><a id=\"Footnote_99_99\"></a><a class=\"pginternal\" href=\"#FNanchor_99_99\"><span class=\"label\">[99]</span></a> Rom. xiv. 4.</p></div>","source_sha256":"a7a04003f4d3c49eb73db6c5936713979fcecadd86884373a9914ac54373ac5b","source_url":"https://www.gutenberg.org/cache/epub/45843/pg45843-images.html#Footnote_99_99","text_sha256":"5d451b9c231d111d00783a6dcda20e905540e2bf478170b14959e06a16e85825","verified":false,"work_id":null}