Although Greg. Naz., ibid., however, he says, The first Adam is of the earth earthy; the second Adam is Lord from Heaven 1 Cor. xv. 47., he does not say that His body is from heaven, but emphasises the fact that He is not mere man. For, mark, he called Him both Adam and Lord, thus indicating His double nature. For Adam is, being interpreted, earth-born: and it is clear that man’s nature is earth-born since he is formed from earth, but the title Lord signifies His divine essence.