Testimonia

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origineel ID: native-eusebius-demonstratio-ferrar:eusebius-demonstratio-ferrar-book4:8c7160437f56ac12b7f7 · status: processed_unreviewed · teksthash: 0e0ffedbaeb544e08cce5a742e212abb99f26c6dcb40c43b15cf1b1c27fb8774 · 980 tekens

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And when afterwards he set apart from all men on earth one man who was fit to act as priest to God Himself, he from the first called him Christ, transferring the name from its spiritual meaning, and shewed that He was greater than (c) the rest of mankind by the sweet-smelling unction, clearly and emphatically proclaiming that the whole nature of the begotten, much more human nature, lacks the power of the Unbegotten, and craves the fragrance of the better. But it is allowed to no man to reach the Highest and the First; this prize is given to the Only-begotten and the Firstborn only. For those after Him there is only one way of grasping good, through the mediation of a second principle. So the symbol of Moses was of the Holy Spirit. "And there are diversities of gifts, hut the same spirit": of which Spirit he thought that prophets and kings before all others ought to be ambitious to partake, as being consecrated to God not for themselves only, but for all the people.

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Versie 898b0af0727460eae91764812b84c59495ec5e7f5323c2c29cfb2ded56084c22
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references: [] | work_id: | origin: native-whole-html-projection | source: https://www.tertullian.org/fathers/eusebius_de_06_book4.htm

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