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native-RTF-topic-module-record

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origineel ID: twm:f60f5a4771df7af98b76aa25c1c85a3360d8f9bf51dcc6faa365dd548c979830:content:4 · verwerkingsstatus: Verwerkt, inhoudelijk nog niet beoordeeld · teksthash: b8ca39d35aa9be02351abf714ac39b2f0a0ca1a6a25809bbae4962191039c2c6 · 2,740 tekens

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II THE (Chapter 1:4-8) (1) The salutation of John to the churches. As John was known to them all, familiar by name and person, it was not necessary to distinguish himself from others by any descriptive titles or designations, such as an apostle of Christ. The use of the word apostle as introductory to the epistles of Paul had a specific reason, to affirm his apostolic credentials which Judaizers had attempted to discredit. No such circumstances existed with John, and he simply said John to the churches. If the author of Revelation had been another John than the apostle, some descriptive appellation would have been required for identification. (2) To the seven churches. The claim that seven dispensations are indicated by seven letters to seven churches, covering all Christian centuries, is reversed by the factual character of the names and the events corresponding in date to the period of the apocalypse. Though addressed to the seven churches in the Asian provinces of Mysia, Lydia, Caria and Phrygia, its contents would apply to all the early churches, as did the teaching in the apostolic epistles. The Asia of these churches is generally considered to be where John went after the martyrdom of his brother James (Acts 12:2-3), which was said to be “ pleasing to the Jews,” and which connects with the Jewish persecutions belonging to the apocalypses of Revelation, and with John’ s association with the seven churches of this Asian region. The geographical designation of the text, in Asia, does not include the continent of Asia, nor the whole of Asia Minor, but rather a small Roman province in the west coastal part of Asia Minor, of which Ephesus was the capital, and which included the lesser provinces named. A look at the map will settle this point in the minds of the reader who is geographically interested. (3) From the eternal God and the living Christ. 1. “ From him which is, and which was, and which is to come"--1:4. This sublime statement refers to God, and the description which is, and which was affirms his eternal Being; and which is to come has reference to his predicted judgments and events. 2. “ And from the seven spirits which are before his throne” --1:4. The seven spirits are a designation of the spirit of each of the seven churches, having already been described as seven golden candlesticks, and later referred to (chapter 4:50 as seven lamps before his throne. Thus the seven spirits before his throne are identical with the seven lamps before his throne. It is the continuation of the apocalyptic aspect of the seven-branched lamps (or candlesticks) which represented the seven churches, and being before his throne signified a unison with God and Christ in these salutations.

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