{"author":"Historical editor/translator (individual note author unspecified)","date_end":1888,"date_label":"1888 (historical English edition; physical printing year uncertain)","date_start":1888,"edition_year":1888,"edition_year_basis":"Historical American edition preface dated 1888; physical printing year not established","id":"ws-library-full-note:8e6f5810058642901584:cite_note-7","is_genuine_commentary_verified":false,"license_url":"https://en.wikisource.org/wiki/Wikisource:Reusing_Wikisource_content","public_import_allowed":true,"publication_location":"source-library","record_type":"editorial-footnote","references":[],"rights_approved":true,"section":"Homily 9, editorial note cite_note-7","semantic_kind_reviewed":false,"source_context":["Now this same reckoning we are to make in regard of our own sufferings. For as to the fact, that in consideration of what we may suffer wrongfully, we either have sins done away, or receive more glorious crowns, if the amount of our sins be not so great: hear what Paul says concerning him that had committed fornication, “Deliver ye such a one to Satan for the destruction of the flesh, that the spirit may be saved.”“But what is this?” you may say, “for the discourse was about them that were injured by others, not about them that are corrected by their teachers.” I might answer, that there is no difference;for the question was, whether to suffer evil be not an indignity to the sufferer. But, to bring my argument nearer the very point inquired of; remember David, how, when he saw Shimei at a certain time assailing him, and trampling on his affliction, and pouring on him revilings without end, his captains desiring to slay him, he utterly forbade them, saying, “Let him curse, that the Lord may look upon mine abasement, and that he may requite me good for this cursing this day.” And in the Psalms too in his chanting, he said, “Consider mine enemies, that they are multiplied, and they hate me with unjust hatred,” and “forgive all my sins.” And Lazarus again for the same cause enjoyed remission, having in this life suffered innumerable evils. They therefore who are wronged, are not wronged if they bear nobly all that they suffer, yea, rather they gain even more abundantly, whether they be smitten of God, or scourged by the devil."],"source_library_url":"/library/8e6f5810058642901584/#ws-library-full-note:8e6f5810058642901584:cite_note-7","source_url":"https://en.wikisource.org/wiki/Nicene_and_Post-Nicene_Fathers:_Series_I/Volume_X/The_Homilies_of_St._John_Chrysostom/Homily_9#cite_note-7","translator":"Sir George Prevost, M. B. Riddle","verification":{"proof_file":"raw/review/heading-library-note-batch-0067/proof-records.jsonl","proof_file_sha256":"dd33bced99e368a7757f24adce92942d4434eb2a8f996f3959f3189710557fd8","proof_record_id":"ws-library-full-note:8e6f5810058642901584:cite_note-7"},"verified":true,"work":"Homilies on the Gospel of Matthew","work_id":"chrysostom-homilies-matthew"}
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