IX.  But, be it so.  Lofty thou art, even beyond the lofty, even above the clouds, if thou wilt, a spectator of things invisible, a hearer of things unspeakable; one who hast ascended after Elias, and who after Moses hast been deemed worthy of the Vision of God, and after Paul hast been taken up into heaven; why dost thou mould the rest of thy fellows in one day into Saints, and ordain them Theologians, and as it were breathe into them instruction, and make them many councils of ignorant oracles?  Why dost thou entangle those who are weaker in thy spider’s web, if it were something great and wise?  Why dost thou stir up wasps’ nests against the Faith?  Why dost thou suddenly spring a flood of dialectics upon us, as the fables of old did the Giants?  Why hast thou collected all that is frivolous and unmanly among men, like a rabble, into one torrent, and having made them more effeminate by flattery, fashioned a new workshop, cleverly making a harvest for thyself out of their want of understanding?  Dost thou deny that this is so, and are the other matters of no account to thee?  Must thy tongue rule at any cost, and canst thou not restrain the birthpang of thy speech?  Thou mayest find many other honourable subjects for discussion.  To these turn this disease of thine with some advantage.  Attack the silence of Pythagoras, The disciples of Pythagoras were made to keep silence absolutely for five years as a qualification for initiation into the mysteries of his order.  Further, they were bidden to abstain from eating beans, as these were said to be one receptacle of human souls in the course of their peregrinations; and when asked for proof of their peculiar doctrines, contented themselves with the reply, “αὐτὸς ἔθα” “the master said so.” and the Orphic beans, and the novel brag about “The Master said.”  Attack the ideas of Plato, Plato taught that all things that exist are copies of certain objective archetypal Forms, emanations from the Mind of God, which God copied in creation.  He also taught a doctrine of transmigration of souls. and the transmigrations and courses of our souls, and the reminiscences, and the unlovely loves of the soul for lovely bodies.  Attack the atheism of Epicurus, Epicurus, an Athenian philosopher, of a materialistic type, taught that God had no existence, and that the world was made by a fortuitous concourse of innumerable atoms of matter, which are self-existent; and he placed the highest good in pleasure, which he defined as the absence of pain. and his atoms, and his unphilosophic pleasure; or Aristotle’s petty Providence, and his artificial system, and his discourses about the mortality of the soul, and the humanitarianism of his doctrine.  Attack the superciliousness of the Stoa, The Stoa, a school of philosophers opposed to the Epicureans, took their name from a certain Colonnade at Athens, in which Zeno, their founder, used to teach.  Their highest good consisted in the complete subdual of all feeling; and so they were not unnaturally characterized by a haughty affectation of indifference. or the greed and vulgarity of the Cynic. The Cynics, so called from their snarling way, were a school founded by Antisthenes.  They professed to despise everything human.  Attack the “Void and Full” (what nonsense), and all the details about the gods and the sacrifices and the idols and demons, whether beneficent or malignant, and all the tricks that people play with divination, evoking of gods, or of souls, and the power of the stars.  And if these things seem to thee unworthy of discussion as petty and already often confuted, and thou wilt keep to thy line, and seek the satisfaction of thy ambition in it; then here too I will provide thee with broad paths.  Philosophize about the world or worlds; about matter; about soul; about natures endowed with reason, good or bad; about resurrection, about judgment, about reward, or the Sufferings of Christ.  For in these subjects to hit the mark is not useless, and to miss it is not dangerous.  But with God we shall have converse, in this life only in a small degree; but a little later, it may be, more perfectly, in the Same, our Lord Jesus Christ, to Whom be glory for ever.  Amen.