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{"author":null,"backreferences":[{"context_html":"<p class=\"c006\">4. But that we may not appear to build our assertions\r\non subjects of such importance and difficulty on the ground\r\nof inference alone, or to require the assent of our hearers to\r\nwhat is only conjectural, let us see whether we can obtain any\r\ndeclarations from holy Scripture, by the authority of which\r\nthese positions may be more credibly maintained. And,\r\n<span class=\"pageno\" id=\"Page_49\">49</span>firstly, we shall adduce what holy Scripture contains regarding\r\nwicked powers; we shall next continue our investigation with\r\nregard to the others, as the Lord shall be pleased to enlighten\r\nus, that in matters of such difficulty we may ascertain what\r\nis nearest to the truth, or what ought to be our opinions agreeably\r\nto the standard of religion. Now we find in the prophet\r\nEzekiel two prophecies written to the prince of Tyre, the\r\nformer of which might appear to any one, before he heard\r\nthe second also, to be spoken of some man who was prince\r\nof the Tyrians. In the meantime, therefore, we shall take\r\nnothing from that first prophecy; but as the second is manifestly\r\nof such a kind as cannot be at all understood of a\r\nman, but of some superior power which had fallen away\r\nfrom a higher position, and had been reduced to a lower and\r\nworse condition, we shall from it take an illustration, by\r\nwhich it may be demonstrated with the utmost clearness,\r\nthat those opposing and malignant powers were not formed\r\nor created so by nature, but fell from a better to a worse\r\nposition, and were converted into wicked beings; that those\r\nblessed powers also were not of such a nature as to be unable\r\nto admit what was opposed to them if they were so inclined\r\nand became negligent, and did not guard most carefully the\r\nblessedness of their condition. For if it is related that he\r\nwho is called the prince of Tyre was amongst the saints,\r\nand was without stain, and was placed in the paradise of\r\nGod, and adorned also with a crown of comeliness and\r\nbeauty, is it to be supposed that such an one could be in\r\nany degree inferior to any of the saints? For he is described\r\nas having been adorned with a crown of comeliness\r\nand beauty, and as having walked stainless in the paradise of\r\nGod: and how can any one suppose that such a being was\r\nnot one of those holy and blessed powers which, as being\r\nplaced in a state of happiness, we must believe to be endowed\r\nwith no other honour than this? But let us see what we\r\nare taught by the words of the prophecy themselves. “The\r\nword of the Lord,” says the prophet, “came to me, saying,\r\nSon of man, take up a lamentation over the prince of Tyre,\r\nand say to him, Thus saith the Lord God, Thou hast been\r\n<span class=\"pageno\" id=\"Page_50\">50</span>the seal of a similitude, and a crown of comeliness among\r\nthe delights of paradise; thou wert adorned with every\r\ngood stone or gem, and wert clothed with sardonyx, and\r\ntopaz, and emerald, and carbuncle, and sapphire, and jasper,\r\nset in gold and silver, and with agate, amethyst, and chrysolite,\r\nand beryl, and onyx: with gold also didst thou fill\r\nthy treasures, and thy storehouses within thee. From the\r\nday when thou wert created along with the cherubim, I\r\nplaced thee in the holy mount of God. Thou wert in the\r\nmidst of the fiery stones: thou wert stainless in thy days,\r\nfrom the day when thou wert created, until iniquities were\r\nfound in thee: from the greatness of thy trade, thou didst\r\nfill thy storehouses with iniquity, and didst sin, and wert\r\nwounded from the mount of God. And a cherub drove\r\nthee forth from the midst of the burning stones; and thy\r\nheart was elated because of thy comeliness, thy discipline\r\nwas corrupted along with thy beauty: on account of the\r\nmultitude of thy sins, I cast thee forth to the earth before\r\nkings; I gave thee for a show and a mockery on account of\r\nthe multitude of thy sins, and of thine iniquities: because of\r\nthy trade thou hast polluted thy holy places. And I shall\r\nbring forth fire from the midst of thee, and it shall devour\r\nthee, and I shall give thee for ashes and cinders on the earth\r\nin the sight of all who see thee: and all who know thee\r\namong the nations shall mourn over thee. Thou hast been\r\nmade destruction, and thou shalt exist no longer for ever.”<a id=\"r115\"></a><a class=\"c007 pginternal\" href=\"#f115\"><sup>[115]</sup></a>\r\nSeeing, then, that such are the words of the prophet, who is\r\nthere that on hearing, “Thou wert a seal of a similitude, and\r\na crown of comeliness among the delights of paradise,” or\r\nthat “From the day when thou wert created with the cherubim,\r\nI placed thee in the holy mount of God,” can so enfeeble\r\nthe meaning as to suppose that this language is used\r\nof some man or saint, not to say the prince of Tyre? Or\r\nwhat fiery stones can he imagine in the midst of which any\r\nman could live? Or who could be supposed to be stainless\r\nfrom the very day of his creation, and wickedness being afterwards\r\ndiscovered in him, it be said of him then that he was cast\r\n<span class=\"pageno\" id=\"Page_51\">51</span>forth upon the earth? For the meaning of this is, that He\r\nwho was not yet on the earth is said to be cast forth upon it:\r\nwhose holy places also are said to be polluted. We have\r\nshown, then, that what we have quoted regarding the prince\r\nof Tyre from the prophet Ezekiel refers to an adverse\r\npower, and by it it is most clearly proved that that power\r\nwas formerly holy and happy; from which state of happiness\r\nit fell from the time that iniquity was found in it, and\r\nwas hurled to the earth, and was not such by nature and\r\ncreation. We are of opinion, therefore, that these words\r\nare spoken of a certain angel who had received the office of\r\ngoverning the nation of the Tyrians, and to whom also their\r\nsouls had been entrusted to be taken care of. But what\r\nTyre, or what souls of Tyrians, we ought to understand,\r\nwhether that Tyre which is situated within the boundaries\r\nof the province of Phœnicia, or some other of which this one\r\nwhich we know on earth is the model; and the souls of the\r\nTyrians, whether they are those of the former or those which\r\nbelong to that Tyre which is spiritually understood, does not\r\nseem to be a matter requiring examination in this place; lest\r\nperhaps we should appear to investigate subjects of so much\r\nmystery and importance in a cursory manner, whereas they\r\ndemand a labour and work of their own.</p>","headings":["The Writings of Origen, Vol. 1 of 2","ORIGEN DE PRINCIPIIS.","BOOK I.","CHAPTER V. ON RATIONAL NATURES."],"marker_anchor":null,"paragraph_id":"pg70561-paragraph-103"}],"canonical_references":[],"date_end":null,"date_start":null,"deduplication_fingerprint":"b57980a8f71c1b9bdaf6879bc6fa826e06c18a7faeb3370f9ec2f8f99fa5e229","edition_title":"The writings of Origen, Vol. 1 (of 2)","edition_translators":["Frederick Crombie"],"edition_year":1869,"explicit_reference_candidates":[{"book":"EZK","chapter":28,"kind":"unreviewed","source_notation":"Ezek. xxviii. 11-19","verse":11,"verse_end":19}],"headings":[],"id":"pg70561-f115","license_url":"https://www.gutenberg.org/policy/license.html","public_import_allowed":false,"record_kind":"original-editor-translator-note","review_required":["work and recension attribution","original-work chronology","Bible reference numbering and citation kind","English edition rights and attribution"],"review_status":"needs_review","rights_evidence":"Project Gutenberg metadata: Public domain in the USA. Existing 1869 English translation; translator died 1889. Electronic transcription subject to Project Gutenberg reuse terms.","source_anchor":"f115","source_ebook":70561,"source_html":"<div class=\"footnote\" id=\"f115\">\n<p class=\"c006\"><span class=\"label\"><a class=\"pginternal\" href=\"#r115\">115</a>. </span><abbr title=\"Ezekiel\">Ezek.</abbr> <abbr title=\"twenty-eight\">xxviii.</abbr> 11-19.</p>\n</div>","source_sha256":"de125e213d16053354f22b34a1c8d477ac23f201e660e4f4841b2ed7e05bb367","source_url":"https://www.gutenberg.org/cache/epub/70561/pg70561-images.html#f115","text_sha256":"e2c601b488227e573e6f5de70d5f3853a205b1f99ee5d84747dcec889b0b89d3","verified":false,"work_id":null}