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origineel ID: native-eusebius-demonstratio:eusebius-demonstratio-ferrar-book8:851a0d9bc2a0b99be388 · status: processed_unreviewed · teksthash: 185ea584aa819f9855394acf3507e52c46071780a630ca58ab97781bbc71ea56 · 1,490 tekens

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But if, on the other hand, we can see the people of Egypt far more patently in actual fact than in mere description, some of them acknowledging the God of the prophets, and for His sake renouncing their ancestral gods, some of them raising political dissension against the converts, some of them even now calling upon their gods and images and them that speak from the ground, who no longer can effect aught, and some throughout all Egypt raising an altar to the Lord of the prophets for each local Church, calling no (d) longer in their troubles and persecutions on beasts or reptiles as their gods, nor on wild animals and unreasoning brutes as their fathers did, but on the Supreme God, retaining Him only and the fear of Him in their minds, praying to Him, and not to the daemons, and promising what men should promise God----how can we deny that the prophecies of long ago have at last been fulfilled? And these foretold that the Lord would come to Egypt not in an unembodied state, but in a light cloud, or better "in light thickness," for such is the meaning of the Hebrew, shewing figuratively His Incarnate state. Therefore the prophecy goes on to call Him a man that is a Saviour, saying, "And (415) the Lord shall send to them a man that is a Saviour." Here again the Hebrew is, "And He shall send to them a Saviour, who shall save them." As the proof is now so clear from this, I consider that there is no question of the time at which the prophecies foretold the Lord's Coming.

Versies (2)

Versie 85a3a6d291421592636c86a6b7733cdb933bb327f7be6ae61503cf719f20099f
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