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{"author":null,"backreferences":[{"context_html":"<p class=\"c006\">Concerning, then, the creation of the world, what portion\r\nof Scripture can give us more information regarding it,\r\nthan the account which Moses has transmitted respecting\r\nits origin? And although it comprehends matters of profounder\r\nsignificance than the mere historical narrative appears\r\nto indicate, and contains very many things that are to\r\nbe spiritually understood, and employs the letter, as a kind\r\nof veil, in treating of profound and mystical subjects; nevertheless\r\nthe language of the narrator shows that all visible\r\nthings were created at a certain time. But with regard to\r\nthe consummation of the world, Jacob is the first who gives\r\nany information, in addressing his children in the words:\r\n“Gather yourselves together unto me, ye sons of Jacob,\r\nthat I may tell you what shall be in the last days,” or\r\n“after the last days.”<a id=\"r722\"></a><a class=\"c007 pginternal\" href=\"#f722\"><sup>[722]</sup></a> If, then, there be “last days,” or a\r\nperiod “succeeding the last days,” the days which had a\r\nbeginning must necessarily come to an end. David, too,\r\n<span class=\"pageno\" id=\"Page_254\">254</span>declares: “The heavens shall perish, but Thou shalt endure;\r\nyea, all of them shall wax old as doth a garment: as a vesture\r\nshalt Thou change them, and they shall be changed: but\r\nThou art the same, and Thy years shall have no end.”<a id=\"r723\"></a><a class=\"c007 pginternal\" href=\"#f723\"><sup>[723]</sup></a> Our\r\nLord and Saviour, indeed, in the words, “He who made\r\nthem at the beginning, made them male and female,”<a id=\"r724\"></a><a class=\"c007 pginternal\" href=\"#f724\"><sup>[724]</sup></a> Himself\r\nbears witness that the world was created; and again,\r\nwhen He says, “Heaven and earth shall pass away, but my\r\nwords shall not pass away,”<a id=\"r725\"></a><a class=\"c007 pginternal\" href=\"#f725\"><sup>[725]</sup></a> He points out that they are\r\nperishable, and must come to an end. The apostle, moreover,\r\nin declaring that “the creature was made subject to\r\nvanity, not willingly, but by reason of him who hath subjected\r\nthe same in hope, because the creature itself also shall\r\nbe delivered from the bondage of corruption into the glorious\r\nliberty of the children of God,”<a id=\"r726\"></a><a class=\"c007 pginternal\" href=\"#f726\"><sup>[726]</sup></a> manifestly announces the\r\nend of the world; as he does also when he again says, “The\r\nfashion of this world passeth away.”<a id=\"r727\"></a><a class=\"c007 pginternal\" href=\"#f727\"><sup>[727]</sup></a> Now, by the expression\r\nwhich he employs, “that the creature was made subject\r\nto vanity,” he shows that there was a beginning to this world:\r\nfor if the creature were made subject to vanity on account\r\nof some hope, it was certainly made subject from a cause;\r\nand seeing it was from a cause, it must necessarily have had\r\na beginning: for, without some beginning, the creature could\r\nnot be subject to vanity, nor could that [creature] hope to\r\nbe freed from the bondage of corruption, which had not\r\nbegun to serve. But any one who chooses to search at his\r\nleisure, will find numerous other passages in holy Scripture\r\nin which the world is both said to have a beginning and to\r\nhope for an end.</p>","headings":["The Writings of Origen, Vol. 1 of 2","ORIGEN DE PRINCIPIIS.","BOOK III.","CHAPTER V. 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