93. Let us bethink ourselves of the profitableness of right belief. It is profitable to me to know that for my sake Christ bore my infirmities, submitted to the affections of my body, that for me, that is to say, for every man, He was made sin, and a curse, 2 Cor. v. 21; Gal. iii. 13. that for me and in me was He humbled and made subject, that for me He is the Lamb, the Vine, the Rock, S. John i. 29, 36; xv. 1; 1 Cor. x. 4. the Servant, the Son of an handmaid, S. Mark x. 45; S. John xiii. 4, 5; Ps. lxxxvi. 16; cxvi. 14; S. Luke i. 38. knowing not the day of judgment, for my sake ignorant of the day and the hour. S. Matt. xxiv. 36. On this place Hurter observes: “We must certainly believe that Christ, as man, knew, through His human understanding, the day and the hour of judgment—though not by virtue of the natural power of that human understanding. Accordingly, unless we are without sufficient reason to charge the holy Doctor with erroneous views, these words must be explained as meaning that Christ behaved Himself as though He knew not the day of judgment, and as though He were a servant, though in reality He was not a servant but the Son of God. And truly Christ did ‘for my sake’—i.e. in order to set me an example—conceal many titles and powers which He really possessed: thus, for thirty years He did no miracle.” Cf. Bk. V. § 53. “He feigns ignorance, that He may make the ignorant wise.”