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{"author":null,"backreferences":[{"context_html":"<p class=\"c005\">12. But since such narratives are slow to secure assent,<a id=\"r474\"></a><a class=\"c007 pginternal\" href=\"#f474\"><sup>[474]</sup></a> and\r\nare considered to be forced,<a id=\"r475\"></a><a class=\"c007 pginternal\" href=\"#f475\"><sup>[475]</sup></a> let us see from the prophetical\r\ndeclarations also, what those persons say, who, although they\r\nhave experienced the great kindness of God, have not lived\r\nvirtuously, but have afterwards sinned. “Why, O Lord,\r\nhast Thou made us to err from Thy ways? Why hast Thou\r\nhardened our heart, so as not to fear Thy name? Return\r\nfor Thy servants’ sake, for the tribes of Thine inheritance,\r\nthat we may inherit a small portion of Thy holy mountain.”<a id=\"r476\"></a><a class=\"c007 pginternal\" href=\"#f476\"><sup>[476]</sup></a>\r\nAnd in Jeremiah: “Thou hast deceived me, O Lord, and I\r\nwas deceived; Thou wert strong, and Thou didst prevail.”<a id=\"r477\"></a><a class=\"c007 pginternal\" href=\"#f477\"><sup>[477]</sup></a>\r\nFor the expression, “Why hast Thou hardened our heart,\r\nso as not to fear Thy name?” uttered by those who are\r\nbegging to receive mercy, is in its nature as follows: “Why\r\nhast Thou spared us so long, not visiting us because of our\r\nsins, but deserting us, until our transgressions come to a\r\nheight?” Now He leaves the greater part of men unpunished,\r\nboth in order that the habits of each one may\r\nbe examined, so far as it depends upon ourselves, and that\r\nthe virtuous may be made manifest in consequence of the\r\ntest applied; while the others, not escaping notice from God—for\r\nHe knows all things before they exist—but from the\r\nrational creation and themselves, may afterwards obtain the\r\nmeans of cure, seeing they would not have known the benefit\r\nhad they not condemned themselves. It is of advantage to\r\neach one, that he perceive his own peculiar nature<a id=\"r478\"></a><a class=\"c007 pginternal\" href=\"#f478\"><sup>[478]</sup></a> and the\r\ngrace of God. For he who does not perceive his own weakness\r\nand the divine favour, although he receive a benefit,\r\nyet, not having made trial of himself, nor having condemned\r\nhimself, will imagine that the benefit conferred upon him\r\nby the grace of Heaven is his own doing. And this imagination,\r\nproducing also vanity,<a id=\"r479\"></a><a class=\"c007 pginternal\" href=\"#f479\"><sup>[479]</sup></a> will be the cause of a downfall:\r\nwhich, we conceive, was the case with the devil, who\r\nattributed to himself the priority which he possessed when in\r\na state of sinlessness.<a id=\"r480\"></a><a class=\"c007 pginternal\" href=\"#f480\"><sup>[480]</sup></a> “For every one that exalteth himself\r\nshall be abased,” and “every one that humbleth himself\r\nshall be exalted.”<a id=\"r481\"></a><a class=\"c007 pginternal\" href=\"#f481\"><sup>[481]</sup></a> And observe, that for this reason divine\r\nthings have been concealed from the wise and prudent, in\r\norder, as says the apostle, that “no flesh should glory in the\r\npresence of God;”<a id=\"r482\"></a><a class=\"c007 pginternal\" href=\"#f482\"><sup>[482]</sup></a> and they have been revealed to babes, to\r\nthose who after childhood have come to better things, and\r\nwho remember that it is not so much from their own effort,\r\nas by the unspeakable goodness [of God], that they have\r\nreached the greatest possible extent of blessedness.</p>","headings":["The Writings of Origen, Vol. 1 of 2","ORIGEN DE PRINCIPIIS.","BOOK III.","FROM THE GREEK."],"marker_anchor":null,"paragraph_id":"pg70561-paragraph-220"}],"canonical_references":[],"date_end":null,"date_start":null,"deduplication_fingerprint":"57fb4d49e93cc9a37eeb8139ab6e0f28e92efbd902e3b2cc52affc40de5f8048","edition_title":"The writings of Origen, Vol. 1 (of 2)","edition_translators":["Frederick Crombie"],"edition_year":1869,"explicit_reference_candidates":[{"book":"ISA","chapter":63,"kind":"unreviewed","source_notation":"Isa. lxiii. 17","verse":17,"verse_end":17}],"headings":[],"id":"pg70561-f476","license_url":"https://www.gutenberg.org/policy/license.html","public_import_allowed":false,"record_kind":"original-editor-translator-note","review_required":["work and recension attribution","original-work chronology","Bible reference numbering and citation kind","English edition rights and attribution"],"review_status":"needs_review","rights_evidence":"Project Gutenberg metadata: Public domain in the USA. 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